September 15, 2003

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Where Assyrians=20 Get Their News.
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Volume=20 IX

Issue = 29

15 = September=20 = 2003

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This Week In=20 Zinda

cover photo

The=20 Lighthouse		Assyria or Kurdistan? The Assyrian = Question=20 & The Self Determination Right
Good=20 Morning Assyria		Declaration of The Chaldean = Bishops Kurds are=20 Buying Property in Order to turn Mosul into a Kurdish=20 City
News=20 Digest		70th Assyrian Convention Addresses the=20 Iraqi-Assyrian Question Assyrians of Turlock Remember = September=20 11 The Sumerian =93Mona Lisa=94 is Found Buried in Garden =
Surf's=20 Up!		Assyria & Nothing Less Jesus said = the=20 Assyrians will rise up in the future We Get Only What We=20 Deserve! Greetings from Vienna
Surfer's=20 Corner		Lecture in San Jose: The Forgotten=20 Genocide Theatre Drama: Inanna
Literatus		The Martyr Complex Christians in=20 Iraq
Bravo		Time to Learn about = Assyrians
Calendar=20 of Events

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The Lighthouse=20

ASSYRIA OR=20 KURDISTAN?

It is a medical fact that if we did not use a certain part of = our body=20 over a long period of time, chances are that we might lose the use = of that=20 part. History continue to remind us that if we fail to mention = aspects of=20 our history for a considerable period, people will tend to forget = them,=20 even if those aspects were a historical reality in a certain = period. On=20 the other side of the coin, if we repeated something afresh over a = reasonably long period, chances are that people will believe in = it, even=20 if it was a myth. This is the story of Assyria and the so-called=20 Kurdistan.

Some people learn from their mistakes, others amazingly = continue to=20 repeat them! The Assyrians, as small-oppressed ethnic and = religious=20 minority in an Arab, Turkish, and Kurdish Moslem world, have only = one=20 chance to survive, through supporting each other. This, sadly, = they did=20 not practice. One expects that after centuries of genocide and = massacres=20 against the Assyrians, after many political setbacks, they would = have=20 learned to understand the advantages they would have gained if = they had=20 bonded in their national quest. Amazingly, when it comes to = national=20 affairs, the Assyrians have continued to allow few rascals to = dictate how=20 to carry their daily business and have allowed few midgets, = obligated to=20 this Kurdish and that Arab group, to keep them moving in empty = circles for=20 almost a century. These very few midgets and rascals have betrayed = Prof.=20 Ashur Yusuf, Naoum Faiq, Farid Nuzha, Dr. Fraydon Atouraya, Dr. = David=20 Perley and the other fathers of the Assyrian national movement. = These few=20 have created their own regional mini-kingdoms throughout the world = and=20 proclaimed themselves local lords and kings over a group of = loyalist=20 puppet monkeys around them. Whereas the majority of Assyrians have = opted=20 to remain uninterested in the national affairs, these "lords" and = "kings"=20 have seized the opportunity and have begun to run the Assyrian = national=20 affairs recklessly without any system of accountability.

One can easily go back to the early writings of the fathers of = Assyrian=20 nationalism and realize that much of what they have preached = during the=20 first half of the 20th century is still being reinvented on paper = without=20 any serious progress on the ground. Some individuals have argued = that=20 Assyrians would not find progress until they create a strong = underground=20 execution-type group whose job would be solely to eliminate = traitors and=20 ensure that those "kings" and "lords" are moving along an = appropriately=20 designed path.

Kurdistan: a Myth or Reality

The heart of modern Kurdish settlement in Iraq region has been = parts of=20 Sulaimaniya on the Iraq-Iran borders. Until some 70 years ago, = parts of=20 the present-day Sulaimaniya were considered Persian territories = while=20 others were considered Iraqis. The border disputes between the two = countries were finally compromised with the directions of Great = Britain,=20 most of the Kurds of the region of Sulaimaniya became part of = Iraq, and=20 thus their numbers in Iraq increased. Added to that is the failure = of the=20 1946 Kurdish Mahabad Republic in western Iran that lasted less = than one=20 year. As the Iranian army crushed the Kurdish revolution, many = Kurds=20 crossed the borders to Iraq.

History tells us that the oldest cultural settlements in the = area of=20 Sulaimaniya go back to Paleolithic times. We find that the = Assyrians=20 called this province and Shahrazour Plain by the name of "Samwa." = In=20 Derbandkawa, Kara Dagh Mountains, the Akkadian king Naram Sin = (2291 - 2255=20 B.C.) immortalized his victory over the enemy in a famous stela of = great=20 artistry. [1] Other northern regions of Iraq were strongly = Assyrian=20 Christian in nature deep into the Islamic conquest. Hitti writes = that the=20 population of northern al-Iraq in the early tenth century was = still, in=20 the opinion of ibn-al-Faqih [Buldan, p. 315, I. 9] =93Muslim in = name but=20 Christian in character.=94 [2]

The presence of Kurds have been documented throughout the = centuries in=20 proximity to northern Mesopotamia (Assyria). The Near East, as a = complex=20 region, was never an enclosed and isolated domain to one absolute = ethnic=20 group, with perhaps certain localities in the Hakkari Mountains,=20 southeastern Turkey. Thus, the presence of small groups of various = tribal=20 Kurds from Iran in Armenia is only reasonable to accept, the same = goes to=20 Assyria. The presence of Kurds is attested in the 12th century for = example=20 but let us investigate the circumstances. Between (1185-1186), the = Kurds=20 and Turkomans were involved in two main battles: The first, around = the=20 regions of Nisibin and Khabor. The second was in the region of = Mosul (and=20 not necessarily the city of Mosul itself). The Kurds in Mosul = province=20 escaped to the mountains of Zagros and Hakkari (between Persia and = Turkey), close to the frontiers of Cilicia, seeking protection on = the=20 borders of the Armenians. Bat Ye'or writes on page 345 that the = Turkomans=20 attacked the Kurds there and killed them all by the sword and the = race of=20 the Kurds disappeared from all of Syria and Mesopotamia. [3] = However, the=20 Kurds later began to move back again to northern Mesopotamia=20 (Assyria).

Ibn Jubayr (1144-1217) was born in Andalusia, the name given to = present=20 Spain and Portugal during the Arab Islamic rule of the Iberian = Peninsula.=20 He was a scholar in Islamic studies and of literature. However, = what he is=20 most famous for is the three long journeys he took in the Moslem = world at=20 the time. Later, he described his travel experiences in a book = titled "The=20 Journey of Ibn Jubayr." About the city of Nisibin in Assyria, Ibn = Jubayr=20 writes on page 215 that they visited the city for one day and upon = leaving=20 the city, they were cautious because of continuous attacks by = Kurds who he=20 described as the disease of the region from Mosul to Nisibin and = to=20 Dunaysir. The Kurds, writes Ibn Jubayr, brought decay and = spoiledness to=20 the region and they lived in the protected mountainous region = nearby the=20 cities mentioned above. Even the successive sultans, adds Ibn = Jubayr, were=20 unable to suppress and tame the Kurds who might have sometimes and = during=20 their raids reached the gates of Nisibin. [4] Here, Ibn Jubayr = attests=20 that the Kurds lived in the mountainous regions beyond the cities = of Mosul=20 and Nisibin. He states that these Kurds in their raids might have=20 sometimes reached the gates of Nisibin. The last sentence here = proves=20 clearly that the Kurds were not dwellers of the cities in question = but=20 rather the mountains near by and that in their raids they might = have and=20 sometimes, and I stress 'might have and sometimes,' reached = Nisibin.

Despite the Turkomans actions, the Kurds continued to increase = in=20 numbers and they always needed new lands to crop. They attacked = the=20 peaceful Christian Assyrians of northern Mesopotamia, continued to = seize=20 new lands, and advanced slowly but surely into Mosul region. = Around the=20 1790s, Olivier gave the following estimates for the population of = Mosul:=20 7000-8000 Christians, 1000 Jews, 25,000 Arabs, 15,000-16,000 = Kurds, and=20 about as many Turks, or say 70,000 in all [5]. Meaning, the Kurds = were=20 around 20% of the Mosul population around A.D. 1800. In the 1920s, = and=20 according to the British civil administrator and later by mandated = Iraq,=20 the population of non-Moslem minorities in Iraq was around 400,000 = while=20 the Kurds were estimated at 800,000 from a total of 3,000.000 = Iraqis [6]=20 On both accounts, regional and national, the Kurds did not make a=20 majority. In fact, this has been the case throughout the history = of=20 northern Iraq, the heartland of Assyria.

Regardless to the fact that the Kurds origination is ambiguous = in=20 history, one fact remains unequivocal, and that is, they are not = the=20 indigenous people of northern Iraq (Assyria). Their presence in = Persia=20 (Iran) is described for example by Meisami. The author writes: "As = for the=20 Kurds of Fars, Ibn al-Balkhi notes that whereas in ancient times = the=20 indigenous Kurds were the glory of the Persian armies, with the = coming of=20 Islam they were all killed in battle or disappeared, except for a = sole=20 survivor who converted and whose descendants still live. The = present Kurds=20 of Fars were settled there by 'Adud al-Dawla, who brought them = from the=20 region of Isfahan." [7]

A. Hakan =D6zuglu states that there does not exist a fixed = Kurdistan and=20 a Kurdish identity. Although a "core region," which could be = "imagined,"=20 defined as Kurdistan, exists and in relation to which the Kurdish = identity=20 is formed, the boundaries of perceived Kurdistan are always in = flux.=20 Therefore, the perceived identity of the Kurd constantly changes,=20 corresponding the demands of time and space. [8] Scholars have = been trying=20 to find the link of the modern Kurds in history. One of the most = cited=20 works is an article by a British scholar G. R. Driver. The scholar = finds=20 early mention of the word Kurd in Sumerian clay tablet from 3rd = millennium=20 B.C., on which a land of Kar-da or Qar-da was inscribed. This land = was the=20 region of the south of Lake Van (in eastern Turkey) inhabited by = the=20 people of "Su" who were connected with the Qur-ti-e, a group of = mountain=20 dwellers. The evidence though is too inconclusive to rely on. [9] = Vladimir=20 Minorsky, the author of the entry Kurds in the "Encyclopedia of = Islam"=20 suggests that the origin of Kurds is from the Medes. However, he = states=20 that the origin of the Kurds in buried in ancient times. Thus, one = can=20 classify Minorsky as a member of the essentialist school.

Most reliable references to Kurds come with the invasion of = Arabs of=20 the 8th century. Hence, it is not a surprise to find that the = modern word=20 Kurd is of Arabic origin. Arab sources give systematic information = concerning the distribution of the Kurdish tribes. The = administrative term=20 Kurdistan was used first by the Seljuk. In the 12th century, = Sultan Sancar=20 establishes the administrative region of Kurdistan in the eastern = parts of=20 the Zagros Mountains near Hamadan. The suffix =96istan "the land = of" is of=20 Persian origin, hence, the earliest use of the name Kurdistan was = is use=20 by non-Kurds. Interestingly, the Arabs did not refer to Kurds as = the=20 inhabitants of Kurdistan, rather the inhabitants of Jabal = (mountain),=20 Zozan, Azarbaycan (Azerbaijan), and Armenia. The Arabs called = collectively=20 the people of unfamiliar Persian and Turkish languages as Kurds. =

The earliest document that shows the perception of Kurdistan = comes only=20 in 1597-1598 from a book "Serefname" written by Serefhan Bitlisi, = the=20 ruler of Bitlis Emirate, located in present-time city of Bitlis. = Serefhan=20 in essence defines Kurdistan as the entire western Iran, including = a line=20 from Basra to Azerbaijan, little and great Armenia, southeastern = Turkey,=20 and to Malatya, most of Iraq, including Mosul and all the way to=20 Diyarbakir. While this is most ludicrous since it seems that = Bitlisi is=20 considering the so-called Kurdistan every single region with Kurds = in it,=20 regardless to their population. It is silly to claim that most of = Iraq,=20 little and great Armenia or the Tur 'Abdin Christian region in = northern=20 Mesopotamia were in the past part of the so-called Kurdistan.

However, Ahmade Hani in his epic Mem-u Zin in the 17th century=20 illustrates that the Kurdish conscious existed indeed. The Treaty = of=20 Kasr-i Shirin of 1639 between the Ottoman Turks and Safavids = Persians gave=20 certain Kurds relative autonomy. In the 18th century, the Safavid = dynasty=20 fell and the Ottoman government became centralized, this led to = the rise=20 of the Kurdish confederacies, like that of Botan dynasty, which = includes=20 Badir khan as one of her leaders.

In British source, there existed two Kurdistans: Turkish and = Persian. A=20 report by the British Political Department of the India Office = describes=20 Kurdistan as follows: "Kurdistan, (i.e. the Kurdish portion of = Asiatic=20 Turkey: there is also a Persian Kurdistan), as defined in the = Foreign=20 Office Memoranda=97covers parts of the vilayets of Bitlis, Van and = Mosul,=20 but does not include the town of Mosul." (I. 5546/18) B. 303, = December=20 14th, 1918, 'Kurdistan,' in Great Britain, British Policy in Asia: = India=20 Office Memoranda, Vol. 1, Mid-East 1856-1947, part 3 (London: = Mansell,=20 1980). This is understandable since the Mosul Vilayet (Province) = during=20 Ottoman Turkish Empire in late 1800s was vast and was not even = close to=20 the present Mosul province of Iraq.

Assyria and Kurdistan

Mosul (Assyria) and Kurdistan were never the same regions. In = Issawi's=20 book, we read that Mosul was one of the great markets of the = Orient. Most=20 of the fabrics, drugs and Indian wares that come to Basra and = Baghdad pass=20 through it, going on to Constantinople or spreading out in the = interior of=20 Asia Minor. The same holds for the coffee of Mocha and Persian = goods.=20 Mosul also served as an entrep=F4t for gallnuts, gum tragacanth = and the wax=20 of Kurdistan, as also for cotton from neighboring regions. [10] = The Jewish=20 Encyclopedia states under the sub-title: Babylonian and Mand=E6an = Dialects,=20 quote: "In the region of ancient Assyria, Kurdistan, and Urumia = dialects=20 of Aramaic are still spoken by many Christians and by some Jews." = Unquote.=20 [11] Furthermore, under the sub-title Aramaic dialects page 189 = from the=20 Jewish Encyclopedia, we read, quote: "=85modern dialects spoken at = Tur=20 'Abdin and in Kurdistan, Assyria, and Urumia." Unquote. [12]

Hormuzd Rassam, the well-known archaeologist, wrote a letter = from=20 Twickenham in January 1875 to Dr. John Newman, who was about to = publish=20 his book "The Thrones and Palaces of Babylon and Nineveh from Sea = to Sea:=20 A Thousand Miles on Horseback." Rassam's letter was included in = Newman's=20 book. In his letter, Rassam states on page 367, quote: "My Dear = Dr.=20 Newman,=97Agreeably to your request, I have the honor to = communicate some=20 information as to the Christian communities now existing in and = around=20 Mosul, and those scattered through Mesopotamia, Assyria, and = Kurdistan."=20 Unquote. [13] All the above historical references distinguish = clearly=20 between Mosul (Assyria) and Kurdistan as two different = regions.

The Kurds have for around a century been referring to northern = Iraq=20 (Assyria) as Kurdistan. I guess they have repeated it for so long = that=20 even Iraqi have unconsciously began to believe that what was one = day=20 Assyria, and some 150 years ago the Mosul Wilayet, is today = Kurdistan.=20

Learning From the Past

The Kurds have learned from their past. From a wild people = split into=20 some 200 tribes, speaking different dialects of Persian, and = inhabit the=20 mountainous regions of southern Armenia and Persia, and who live = in rude=20 villages, and migrate with their flocks, and dwelling in tents = [14], the=20 Kurds have turned to people of a parliament and international = recognition=20 and support. From a group with little written literature, and a = language=20 that have no alphabet of its own, which was divided into so many = widely=20 different dialects from one another [15], the Kurds have flooded = library=20 shelves with publications. From tribes who have been always in = serious=20 conflict with each other, they have learned how to work together = for the=20 sake of that dream of the so-called "Kurdistan."

By the way, who said that the work of scholars and historians = is=20 objective? Scholars in general are paid to propagate a political = and=20 social agenda. In handling the Iraqi minorities, scholars have = revealed=20 not objectivity, but rather its opposite, i.e. the use of ideology = to mask=20 self-interest of one group over the other. The Kurds have great = teachers=20 for the last few decades, the Israelis. The Kurdish intelligence = and high=20 profile individuals have benefited tremendously from the training = they=20 received in Israel in the last 40 years or so. According to a = former=20 director-general of the Israeli foreign ministry, Israel's help = and=20 cooperation with Kurds was part of a strategy that sought = alliances with=20 other non-Arab nations in the region. Pro-Kurdish feelings were = also=20 reinforced by the assistance the Kurds provided in the 1950's when = Iraqi=20 Jews were fleeing to Israel. In 1980, Menachem Begin, the prime = minister=20 at the time, officially acknowledged Israel's clandestine = relations with=20 the Kurds. He confirmed that Israel had sent to the Kurds not only = humanitarian aid but also military advisers and weapons. Even = today, the=20 state-owned Israeli communications company Bezek transmits = broadcasts on=20 behalf of the Kurdish Democratic Party in northern Iraq every = evening.=20 [16] Eliezer Tzafrir, a former senior figure in Israel's Mossad=20 intelligence service, said Israel kept military advisers at the=20 headquarters of Iraqi Kurdish rebel chief Mula Mustafa Barazani = from 1965=20 to 1975, training the insurgents and supplying them with light = arms,=20 artillery and anti-aircraft guns. He said the United States also = took part=20 in the campaign. In return, Israel received "a window onto an = enemy Arab=20 country," with access to intelligence the rebels gathered on = Baghdad. [17]=20

One can find much similarity between the Kurds and Israelis in = methods=20 of controlling and seizing land; however, the Palestinians have = been=20 lately much resistant than in the early 1900s when they were = simply=20 selling if the price was right, contrary to Assyrians, who never = saw any=20 compensation for their lost lands and homes. The Kurds have = succeeded to=20 anchor the title "Iraqi Kurdistan" on a region that history never = knew as=20 such. The Kurds have succeeded to turn Mosul (Assyria) into part = of the=20 so-called Iraqi Kurdistan when they were not even the indigenous = people of=20 that region and when they still do not make a majority there. The = Kurds=20 said it and said it until everybody believed in it!

How did the Kurds increase so rapidly in the region of Dohuk = for=20 example, a region that was suppose to be assigned to Assyrians per = the=20 recommendations of the Special Commission of the League of Nations = when=20 the Iraqi-Turkish frontiers were being discussed in the 1920s? = They=20 controlled one village at a time. Throughout the 1900s, but mainly = in the=20 last few decades, small numbered armed Kurdish families have = quietly yet=20 methodically settled around the outskirts of Assyrian villages. = Then they=20 began to harass and terrorize the peaceful Assyrians of those = villages and=20 force them to vacate their lands and they moved in. [18]

The Acts of Deception

Deception is an art and the Kurds have perfected it. They = presented=20 themselves to the world through that democratic and civilized = image (by=20 allocating five seats for Assyrians in their Kurdish regional = parliament=20 in northern Iraq in 1992), however, they never stopped oppressing, = killing, assassinating, kidnapping, raping, and terrorizing the = Assyrians=20 in north of Iraq. The indigenous Assyrians have no chances for = survival in=20 a religiously Moslem or ethnically Arab or Kurdish ruled region. = History=20 has proved this reality. The Turks did not keep their promises to = protect=20 the Assyrians as they promised the League of Nations through the = Treaty of=20 Laussane in 1923. The Iraqi governments did not protect the = Assyrians as=20 Iraq promised in 1932 before it was admitted to the League of = Nations. The=20 Kurds, as stateless people, have committed and are still = committing today=20 what the Turks and Arabs have committed earlier against the = Assyrian=20 Christians.

The way I see it, the Assyrian Christians of the Middle East = must have=20 some means to rule and administer themselves in order to ensure = their=20 survival. The introduction of an Assyrian region in northern Iraq=20 (historic Assyria) within a federal Iraq system is vital to ensure = that=20 the indigenous Assyrians are safeguarded.

References:

[1] http://home.tiscali= .dk/8x036176/atournor.htm
[2]=20 Philip Hitti. "History of the Arabs: From the Earliest Times to = the=20 Present." 10th ed. New York: St. Martin=92s Press, 1970.
[3] = Bat Ye'or.=20 "The Decline of Eastern Christianity Under Islam: From Jihad to=20 Dhimmitude." London: Associated University Press 1996.
[4] = Rihlat Ibn=20 Jubayr (The Journey of Ibn Jubayr). Dar Beirut lil-Tiba'aa wa = al-Nashir=20 (Beirut House for Printing and Distribution), Beirut, 1984.
[5] = Charles=20 Issawi, editor. "The Fertile Crescent, 1800-1914: A Documentary = Economic=20 History." New York: Oxford University Press 1988, page 93.
[6] = Yusuf=20 Malek. "The British Betrayal of the Assyrians." New Jersey: The = Kimball=20 Press, 1935, p. 22.
[7] Julie Scott Meisami, "Persian = Historiography=20 to the End of the Twelfth Century," Edinburgh University Press, = 1999, p.=20 179.
[8] A. Hakan =D6zuglu. "Unimaginable Community: = Nationalism and=20 Kurdish Notables in the Late Ottoman Era" Dissertation presented = in=20 partial Fulfillment of the Requirements for the degree Doctor of=20 Philosophy in the Graduate School of the Ohio State University, = The Ohio=20 State University 1997. UMI.
[9] G. R. Driver (early 20th = century=20 scholar). Article titled "The name Kurd and its philological = connexions."=20
[10] Charles Issawi, editor. "The Fertile Crescent, 1800-1914: = A=20 Documentary Economic History." New York: Oxford University Press=20 1988.
[11] The Jewish Encyclopedia=20 =
(http://www.jewishencyclopedia.com/view.jsp?artid=3D466&letter=3D= S#1559)
[12]=20 The Jewish Encyclopedia=20 = (http://www.jewishencyclopedia.com/view_page.jsp?artid=3D466&letter=3D= S&pid=3D2)
[13]=20 John Newman. "The Thrones and Palaces of Babylon and Nineveh from = Sea to=20 Sea: A Thousand Miles on Horseback," New York: Harper & = Brothers,=20 Publishers 1876.
[14] Justin Perkins. "Historical Sketch of the = Mission=20 to the Nestorians." New York: John A. Gray, 1862, p. 6.
[15] = Peter=20 Sluglett. "British Colonialism and the Kurds in Iraq: 1926-1930."=20 =
http://www.globalpolicy.org/security/issues/iraq/history/1976kurds.ht= m
Citing=20 from "Britain in Iraq: 1914-1932" (London: Ithaca Press, = 1976)
[16]=20 http://www.dangoor.com/72page30.html
[17]=20 http://www.hr-action.org/archive1/990221cnn3.html
[18] Fred = Aprim, ed.=20 "Indigenous People in Distress." USA, 2003 = (www.atour.com)

Fred Aprim
California

THE ASSYRIAN QUESTION & = THE SELF=20 DETERMINATION RIGHT,
IN THE HANDS OF THE = WRETCHED=85

Scientists do agree that civilizations were formed through = different=20 eras of history and they went through different stages from = hunting to=20 shepherding, then agriculture followed by civilized structuring = which came=20 in the form of societies built upon social interlocking of the = oneness of=20 traditions, land, and history forming thus ethnicities with their = own=20 distinctive traits.

The formation of multiple civilizations on this planet led to = infinite=20 struggles especially where it concerned the Middle East area for = reasons=20 mostly economical which were created by the West for the = geographical=20 existence of the Middle East on The Silk Road (1) thus the West = took=20 advantage of the mosaic of religions within the peoples of the = area.

Today, oil attracts the conspiracies and plots of the great = nations for=20 they again are taking advantage of the area where religions began, = and the=20 eastern mentality with its religious and sectarian rigor was = responsible=20 for the annihilation of millions through history where = Christianity, Islam=20 and Judaism meet and the followers of these religions don't agree = upon any=20 thing except that they all worship God while some don't recognize = all that=20 has to do with progress and accepting the other. Not to mention = other=20 reasons which are the cause of hostilities between the peoples of = these=20 religions. All this stems from ethnic ideologies which created=20 contradicting outlooks which pour into the corner of "struggling = for=20 existence" within the same geographical spot, and as long as = problem of=20 "clash of religions and civilizations" continue without pin = pointing and=20 solving them, the situation is going to continue to intensify, = increasing=20 hatred between the peoples of the Middle - East, turning the = indigenous=20 peoples in the process into the "sacrificial lamb" in the struggle = of the=20 intruders.

The Assyrians who are an indigenous people of the Middle East, = will be=20 the focus of this article, since they have suffered over the = centuries and=20 still are while their rightful cause continues to be crushed = between the=20 West's imperialistic hammer and the anvil of a degraded = neighbor...

The Assyrian Cause is a dilemma created by the intruders onto = the=20 national Assyrian homeland turning it into a "Case" which branched = into=20 different facets when the Assyrian ethnicity is faced with a = fateful=20 dilemma because of the ethnic and religious belonging.

During the past century, the Assyrian Cause entered as a = "problem=94=20 through two gates into the arena of the Middle East, the first = being=20 religious and going back to the first centuries A.D. when the = Assyrians=20 embraced Christianity, and the second an ethnic one represented in = the=20 suffering which followed the first national revolt of 1915, in the = time of=20 the Martyred Patriarch Mar Binyamin Shimon.

The Assyrian people belong to Assyria (known as Mesopotamia), = their=20 language is =93modern Assyrian=94 (which is the Old Assyrian = [Akkadian] with=20 Aramaic influences) and its use began during the time of the = Assyrian King=20 Sennacherib (705-681 BC). The language is also known as = =93Syriac=94 stemming=20 from the Church literature and in reference to the Syrian Church. = The=20 Assyrians were the pioneers in establishing the first state-system = in=20 history that came about during the Akkadian period. Following the = coming=20 of Jesus Christ, the Assyrians embraced Christianity at the hands = of the=20 Apostles in the First century A.D. (I Peter 5:13) This was a = reason for=20 the massacres committed against them and specifically during the = time of=20 the Persian king Shahpur II (4th century A.D.) then during the = Islamic=20 Caliphate, and later the Ottomans whose history is smeared with = the blood=20 of its subjects, but especially the Christians.

The Assyrians number about 3.2 million people worldwide; the = largest=20 numbers live in the Diaspora because of forced deportations, while = the=20 rest still live in Assyria under the threat of most of their = neighbors who=20 came onto the land throughout history.

1- Fate=92s Indignation (A historical = overview)

The West's greed in the region goes back several centuries, and = has had=20 a basic role in the calamities that befell the Assyrians. After = the treaty=20 of 1535 between the Ottomans and France, the latter was permitted = to send=20 "missionaries" to the lands which were under Ottoman control, thus = the=20 Catholic campaign began upon the Church of The East with the = Dominicans,=20 Capuchins, Jesuits, and Carmelite missions=92 arrival. This ended = in=20 separating a part of the Assyrians from their glorious Eastern = Church=20 heritage by joining Catholicism on April 9,1553. The new Catholic = church=20 prospered under the pressure and torture of the Kurds (!) who were = paid by=20 the missionaries into forcing the poor villagers to practice the = catholic=20 rites in their churches (2). Out of such suffering a new church = was born=20 in the Assyrian society, it has been spreading in the plains of = Assyria=20 since the mid-19th century, and is known today as the "Chaldean" = Church=20 being in union with Rome (Uniate Church).

For the longest time, the Assyrians asked for help from their=20 neighboring Christian countries, to be saved from the Islamic = persecution=20 in the region. Frederick Engels gave an example of that in one of = his=20 letters to Karl Marx when he said: "As long as the Christians = continue to=20 be persecuted by the Ottomans, it's certain that they will look up = to the=20 Orthodox Church and its leader of 60 million Orthodox whoever he = is, as=20 their liberator and protector" (3). What affirms Engels's = statements is a=20 letter from the Patriarch Mar Rouil Shimon (1860-1903) to King = Michael (4)=20 on May14, 1868. In this letter the Patriarch states:"... We are a = poor=20 nation, my people have no place to sow a sufficiency of grain to = provide=20 themselves with bread ... The Kurds have forcibly taken many of = our=20 Churches and convents, they constantly abduct our virgins, brides, = and=20 women, forcing them to turn Moslems=85 The Turks are worse, they = do not=20 protect us, demand military taxes, poll tax, also the Kurds take = our money=20 for they consider us as =93Zirr Kurr=94 (slaves - being = Christians...writer's=20 note)... Now, such being our condition, we beseech your = mightiness, for=20 the sake of Jesus, His Baptism, and cross. Either free us from = such a=20 state or to procure us a remedy=85 May God preserve you, Amin - = Qudshanis"=20 (5)

The Assyrians' suffering continued without any attention on the = part of=20 Russia, then 30,000 Assyrians of Iran joined the Russian Orthodox = Church=20 on March 24,1898 on the condition that Russia protect them from=20 Islamization and persecution. The English and French missions = forgot about=20 their conflict to control the Church of the East and united in = order to=20 compete with the Russian Church. Their missions began to create = plots=20 claiming before the Iranians and the Ottoman Sultan that the = Assyrians=20 were collaborating with the Russians which caused many Assyrians = to=20 migrate to Russia in the 19th century, especially from the plains = [Gawar,=20 Albaq, Salamas]. Meanwhile, the Russians could not find the time = for the=20 "liberation" which the Assyrians had asked for, except in WWI when = the=20 signs of a general massacre began to loom in the Turkish horizon. = When the=20 Russians felt dangerously threatened by the Turks and the Germans = on the=20 eastern front [Caucasian Mountains], the French and English took = advantage=20 of the state in which the Christians were living in what is now = known as=20 Turkey. They promised the Assyrians independence and freedom after = centuries of suffering if they joined the allies, as Britain did = with the=20 Arabs in 1916. The Arabs, on the other hand, did obtain their = independence=20 at the end.

Before the beginning of WWI, a nationalistic trend had begun to = infiltrate the societies of the Middle East from Europe at the end = of the=20 19th century influenced by the French Revolution. Thus, the = peoples of the=20 region began to move from religious racism to one that was more=20 nationalistic. The Turks established the "Young Turks=94 = association in July=20 of 1908 " which developed into the "United and Advanced Party" = calling for=20 the Turkification of all ethnicities found within the lands still=20 considered as Turkish until today. The Arabs on the other hand = established=20 the secretive "Al-Aahad=94(covenant) and "Al-Aarabiyya = Al-Fatat=94(Young Arab)=20 associations. The latter played a big role in WWI in convincing Al = Hussein=20 bin Ali (Mecca's noble - Sheriff) to join the allies on an "Arab"=20 nationalistic basis after he had declared his stand against them = at the=20 beginning of war and had joined the Ottomans on an "Islamic" = religious=20 basis (specifically Sunni). As the Arabs were collaborating with = the=20 English to gain their freedom, so were the English in order to = control the=20 oil of the East as confessed bt Lawrence of Arabia (6).

Just like the Arabs, the Assyrians entered WWI with the allies = seeking=20 independence and removal of the Ottoman oppression. The Assyrians = were=20 known on the international platforms as the "Smallest Ally". = During this=20 period two thirds of the Assyrian nation was slaughtered. The = massacres=20 which were committed against the Assyrians were at the same time = ethnic=20 and religious and the goal of joining the war was so that the = Assyrians=20 would be liberated from oppression, to establish the Assyrian = State in=20 their historical homeland, and practice their right in self=20 determination.

Following fierce battles against the Persians, Turks, and = Kurdish=20 tribes and losing more than 200,000 Assyrians [first two years of = war]. A=20 group of Assyrian intellectuals and leaders prepared a declaration = "United=20 Free Assyria" on July 28, 1917 which was known as the Urmia = Manifesto.=20 This declaration consisted of 20 clauses and acted as the = Constitution of=20 a sought after Assyrian State. It seemed far more advanced than = most of=20 the Middl East's countries constitutions for it recognized the = rights of=20 all ethnicities found in Assyria. This declaration was greeted = with=20 support from the allies who held a special meeting with the = Assyrian=20 leaders in order to discuss the project of an Assyrian State, this = came to=20 be at the beginning of 1918. The meeting was attended by = representatives=20 of Britain, Russia, and France; they promised the Assyrians an = independent=20 state at the end of war. This was also confirmed by the Russian = consul in=20 Iran, Vassily Nikittin, who represented the Russian side when he = said:=20 "the representative of Britain emphasized on granting the = Assyrians their=20 independent state following the war because they truly deserve it" = (7).

This was the official beginning of the Assyrian State project = for the=20 first time in the Assyrian history since the fall of Nineveh in = 612 B.C.=20 The "Assyrian National Council" was established in Urmia, Iran, = only to=20 become an Assyrian government for the free state of Assyria, but = that did=20 not last long. After the Russians took advantage of the = nationalistic=20 spirit of the Assyrians in order to realize military victories in = the=20 region of Azerbaijan in Iran, Lenin's Revolution broke out and the = Russians withdrew from the war. The Assyrians were surrounded by = their=20 enemies: the Kurds, Iranians, and Turks, and continued to resist = for=20 several months until their ammunition ran out. The British took = advantage=20 of the situation this time (8) and persuaded the Assyrians to the = plains=20 of Assyria which is the most important part of the Assyrian = national=20 homeland [today's Northern Iraq].

In Iraq the Assyrians were settled in temporary camps where = they were=20 constantly and severely attacked following the 1920 revolution, = simply=20 because they were of the same faith as the "colonist=94. This was = a major=20 reason for the Assyrians to be weary of being considered the = =93new enemy=94=20 by the Arabs, along with the Turks and Kurdish tribes. Great = Britian again=20 took advantage of this situation and began to create problems = between the=20 Iraqi government and the Assyrians whose role ended in driving out = the=20 Turks from the North of Iraq after bloody confrontations (9).

The plots of the English can be summed up in the "resettlement=20 project=94, when Turkey firmly refused the return of the Assyrians = in the=20 Lausanne treaty of 1923. In 1925 Mosul was joined to Iraq, thanks = to the=20 Assyrians who voted for that before the League of Nations' = Commission. The=20 Assyrians demanded to be settled within a homogenous population = unit due=20 to the dangers that they were facing because of the Kurdish tribes = and=20 Arabs, but their demand fell on deaf ear. Instead they were = settled in the=20 regions infested with malaria causing the death of a large number = of=20 babies (10). Some were settled in lands which could not be = cultivated and=20 were under the mercy of Kurdish bourgeoisie. They were separated = from each=20 other so that the Iraqi government used this card to refuse self=20 government for the Assyrians (11) on the decision of the League of = Nations. Britain continued to create problems between the = Assyrians and=20 Iraqi government which culminated in an Assyrian massacre in = August 1933,=20 whereby around 4000 men, women and children were massacred at the = hands of=20 the Iraqi army lead by colonel Bakir Sidqi (a Kurd) who was later = on=20 promoted to the rank of major-general as a reward for committing = the=20 massacre. He was helped by the Arab tribes under the banner of = Jihad and=20 under the direct supervision of Britain (12). Patriarch Mar Ishai = Shimon=20 was exiled to Cyprus with his family; followed by a fierce media = campaign=20 against the Assyrians in Arab newspapers, while Prince Ghazi the = son of=20 Faisal the first, the Hashemite who ordered the massacre was = showered with=20 greetings as the Assyrians were portrayed as the "colonist=92s=20 collaborators" forgetting who brought his family from Saudi Arabia = to rule=20 Iraq.

It is to be noted that these greetings came with an apparent = Arab=20 [nationalistic tone on the outside].... but in reality it was from = the=20 Sunni sect only. The Allies tried to relocate the Assyrians from = Assyria=20 to other parts of the world with the aim of melting them in = foreign=20 societies, as if the Assyrians were a people without a land, but = their=20 attempts failed with the insistence of the Assyrian people to = remain in=20 the homeland, while the project of an Assyrian State remained a = dream=20 after all the promises of the allies in WWI.

Because of those promises, the Assyrians were considered=20 "collaborators" by the "intruders" who treated the Assyrians so = badly that=20 they were forced to ask for help from Russia and later on Britain, = even=20 though the Assyrians followed the same path as the Arabs in = getting rid of=20 the Ottomans. The latter were far less loyal to the English. It is = worth=20 noting here that even the Najaf scholars welcomed the British in = Iraq=20 following Turkey's defeat and sent letters of congratulations to = King=20 George V (13).

Thus, the de-facto powers are the ones to decide who is and is = not a=20 collaborator. These are the same forces that decide when to make=20 collaboration legitimate. This has reached such an extent that the = Assyrian is even cautious of saying any thing, for he is forbidden = to=20 mention the "Assyrian homeland" or the "independent Assyrian = State" or he=20 will be directly classified as "Zionist" or a "collaborator=94, = while the=20 intruders who are in the Assyrian national homeland have the right = to=20 openly declare that they have the right for an independent state, = and they=20 have succeeded in imposing their demands on those who so call = themselves=20 "Arab" nationalists.

2- The Assyrian national movement lacks revolutionary=20 thought

The enemies of the former Soviet Union followed suit by = applying the=20 international =93Nationhood=94 for geographical-economical reasons = regardless=20 of ethnic affiliation, so the European Union was established and = is formed=20 of several nationalities and in turn will form the "European = Nation"=20 exactly as did the "American Nation=94. The Arabs failed in = realizing the=20 "Arab Nation" which was supposed to be formed of all those who = call=20 themselves Arabs from the Atlantic Ocean to the Persian Gulf. The=20 countries of the Middle East (Arabs and others) failed even in = realizing a=20 "nation" within a =93state=94.

Thus we can be certain that the Middle Eastern peoples who are=20 dominating the Assyrian lands failed miserably in applying what = they had=20 imported from the west (that is the nationalistic theories). This = failure=20 is particularly evident in Iraq where there is a variety of = nationalities=20 and religions.

Today, the sincere Iraqis are looking to "nationalize" Iraq, = that is to=20 consider Iraq as a fully developed nation on its own merit, = consisting of=20 all the ethnicities and religions to the extent that some have = suggested=20 the withdrawal of Iraq from the League of Arab countries. Ohers = call for a=20 middle course in the Iraqi political thought, that is to correct = the=20 national ideas of every group with what is beneficial for it and = for the=20 national interest in general... But in reality the Iraqi body is = decaying=20 on the inside with religious racism hidden behind the slogan of = tolerance,=20 and degenerated thinking hidden behind the slogan of morals and = religious=20 traditions, and separatism hidden behind the slogan of = federalism....

The Iraqi people and politicians are well aware of all this, = also the=20 Assyrian people are especially aware of this but its politicians = continue=20 to raise the patriotic Iraqi and Kurdistani speech above the = Assyrian=20 national speech and at the expense of the Assyrian = nationality.

With the elimination of the regime which is blamed today for = all the=20 crimes in Iraq, the real intentions of all the political Iraqi = groups=20 surfaced, these same intentions were present at the London = Conference=20 which was held by the Iraqi Opposition in December of 2002. After = the=20 establishment of the governing council, the same statements which = were=20 used in the London Conference were used here. They do not apply to = the=20 diversity of the Iraqi people, such as the use of the = denominational names=20 for the Arabs (Sunni - Shiaa) and the Assyrians as (Christians) or = the=20 (peoples of Kurdistan) while only the Kurds are mentioned by their = ethnic=20 name, even though they are "Sunni and Shiaa" just like the Arabs! = We=20 noticed as well in the declarations of the new council that they = carried=20 Islamic tones such as using the phrase:"...In the name of Allah = the=20 merciful, the beneficent" and this contradicts the principle of = secularism=20 which was claimed by most of the members. In its declaration dated = July=20 22, 2002 in the 3rd clause it mentions:=94 Respecting the Islamic = identity=20 of the majority of the Iraqi people"... without mentioning the = other=20 religions (Christians, Yizids, Jews and Sabaeans...) which are all = Iraqis=20 before the Islam.

The clash of civilizations and religions is still going on = until today=20 in the Middle East region, just like in Iraq where the indigenous = people=20 are under threats of religious persecution within a project of = imposing=20 Islam and a national persecution in the shadows of the Kurdish = project=20 which has turned to be the greatest danger on the Assyrian = nationality=20 since the beginning of the national Kurdish movement in the 20th = century.=20 The United States stands silent on the Kurdish project in order to = use it=20 as a rod to threaten the Arabs in Iraq, raising in the process the = plots=20 to justify the continuity of its existence in Iraq. The Arab = countries=20 remain silent towards the Kurdish project because its engineers = are Sunni=20 Muslims. Iran on the other hand supports the Islamization of the = Iraqi=20 regime because the majority are Shiaa, while the Sunni Arabs are = waiting=20 for the return of Saddam or the Sunni Hashemite "liberator"... In = all=20 this, the Assyrians are trying to come closer to all those who do = not=20 respect the religious and national beliefs and characteristics of = the=20 Assyrian people.

Since the passing of its heroes (Malik Yaqou Ismail, Mar Ishai=20 Shimon... and others) the Assyrian national movement has become=20 "submissive=94, yielding and unsuccessful in organizing itself to = face its=20 degenerate surroundings which influenced its present as well as = its future=20 path.

1- Why are the Assyrians collaborating with the Kurdish tribes = in=20 political fronts so ambitious in establishing a Kurdish entity on = the=20 Assyrian Land?

2- Why do we keep on hearing the phrase "the Kurdish liberation = movement" or "Palestinian liberation" ? And we don't hear about an = Assyrian =93liberation=94 movement?

3- Why does a Kurd and a Palestinian speak of an independent = homeland,=20 while the Assyrian has to sing the symphony of brotherhood and = harmony=20 while he knows well that he's surrounded by his enemies?

4- Why should the Assyrian beg others to just recognize his=20 nationality? On his own historic land?

The mere thought of posing these questions gives the reader an = idea=20 about the level of degradation which the Assyrian national = movement has=20 reached at present, not to mention the weak positions of Assyrian=20 politicians before the rest of the Iraqi currents. This was = realized by=20 the Assyrian public starting in 1991 which may lead to an = isolation from=20 the Diaspora where the real power of the Assyrians remains, and = through=20 which the Assyrian Cause can be imposed as a real dilemma in the = Iraqi=20 equation ... and this has never happened.

This degradation is a result of the plurality of decisions and = in this=20 the blame goes equally to all sides because the Assyrian national = movement=20 is suffering in general of a chronic disease which is the failure = in=20 programming a united political speech.

3 - Factors negatively influencing the path of the = Assyrian=20 National Movement:

3.1 - External Factors:

3.1.1 - Religious Factor: If we are to observe = the=20 Assyrian Cause, we would notice that its path has been greatly = influenced=20 by the religious nature of its environment, also the Kurdish = density and=20 power in the region which is influenced to a great extent with the = religious nature of the Kurds. They entered in great numbers in = Assyria=20 and Armenia with the Mongols who gave them vast lands in exchange = for=20 their support, then the nomad Kurdish tribes were welcomed in = Turkey in=20 the beginning of the 16th century because of their Sunni Muslim=20 denomination whereby the Ottoman Sultan supported and armed them = to fight=20 off the Shiaa Safawiyyin of Iran. Iranians did the same when they = brought=20 those tribes from Isfahan and today they are known as Iranian =96 = Kurds (14)=20 . They were again armed and supported against the Sunnite Turkey = and its=20 Kurds This increased the influence of these tribal groups within = the two=20 countries, so they caused trouble and destruction in the villages = of=20 Armenians and Assyrians whose complaints to the local governors in = Turkey=20 and Iran fell on deaf ears because they were non-Muslims.

Even today we clearly notice the Arab silence about the Kurdish = separatism, also the clear and evident silence on swallowing what = is=20 called =93Kurdistan=94, and even the Arab media supporting and = promoting this=20 project. This unprecedented understanding for the problems of = others is=20 illogical on the part of the Arabs, if we do not take into = consideration=20 the religious and denominational factors.

If the Assyrians asked for their rights in their historical = land, (as=20 the Kurds are claiming) they would have faced the same fate as = that of WWI=20 and 1933 and at the hands of the Arabs of Iraq.

3.1.2 - National Factor: The Assyrians have = always=20 been faced with the attempts to obliterate their national = existence in all=20 the Middle East countries until today. The Arab revolution of 1916 = marked=20 the beginning of the Arab nationalistic trend in the 20th century. = This=20 movement progressed over periods of time bringing about more = Arabic=20 currents which were not any less chauvinistic from their Turkish=20 predecessors, for these currents tried to Arabize all the = ethnicities on=20 the lands which they consider to be Arab, this also coincided with = the=20 beginning of a "Kurdish" nationalistic trend increasing thus the = unsolved=20 files in the Middle East, but especially in the Assyrian National=20 Homeland. And today the Kurds ask for the Assyrian homeland using = what=20 power they have and taking advantage of the calamities of the = countries=20 which they live in side by side to the rightful owners of the = land.

The Kurdish national movement followed the same chauvinistic = policy=20 towards the Assyrians as soon as they had the chance (15). The = Behdinani=20 Kurds deliberately followed an organized terrorism policy after = 1991 in=20 order to drive out the Assyrians taking over their lands, = terrorizing them=20 and assassinating their leaders as admitted by Mr Jalal Talabani = (16).=20 Therefore, the Assyrian nationality is in the position of a = hostage=20 amongst most of its neighbors.

Following the fall of the despised regime in Iraq, it became = clear to=20 those observing the Assyrian situation that both the [religious = and=20 national] gates which were briefly mentioned, are still opened for = more=20 probable massacres and that because of the mosaic of people, = conflicts and=20 quarrels in Assyria.

3.2 - Internal Factors:

3.2.1- Absence of revolutionary thinking in the = Assyrian=20 political thought: Being revolutionary does not = necessarily mean=20 armed struggle; on the contrary it is more of an intellectual = rebellion=20 (politics, literature, media, and social) on all that may threaten = the=20 dignity of a nation and its national existence in its historical = land.=20 However, the Assyrian reality is totally the opposite where it is=20 represented in a totally excessive simplicity in political goals = and=20 futuristic views. It is noticed that those Assyrian parties which = hold=20 obvious liberating goals are very small and have no political = influence in=20 comparison to those adopting obscure goals and which are limited = to some=20 defeated phrases which proved useless to accomplish any thing for = the past=20 decades and which if they resulted in something it would be for a = very=20 short period of time in the Middle Eastern medium full of = surprises and=20 changes.

The rights which the Assyrians are demanding today may be = granted for a=20 certain period of time according to the inclinations of an eastern = ruler=20 or through the instructions of his western master, as it was in = the time=20 of the martyred President Abd el Karim Qasim in Iraq or the Shah = of Iran=20 (may they rest in peace), but at the end Qasim was killed and the = Assyrian=20 rights disappeared for 40 years during which more than 1.5 million = Assyrians were forced to flee from the persecution of the central = regime=20 and the tribal Kurdish parties in Assyria. When the Shah was = forced into=20 exile, more than 150,000 Assyrians fled over a period of 24 years = because=20 of the practices of the Islamic regime thus today there are no = more than=20 50,000 Assyrians in Iran ... and who knows until when ?

It is well noticed that the larger,deep rooted parties refrain = always=20 from mentioning the word "Assyria" or a "national Assyrian = homeland" in=20 their political speeches, so those who mention the two phrases = would be=20 ridiculed by the leaders of the "Assyrian national movement" whose = organizations continue to build the Assyrian home on weak = foundations and=20 ideas empty of any hint for liberalism which led and will lead = future=20 Assyrian generations to walk in the same defeated path.

The activities of these organizations have been limited in = culture,=20 arts, and glorifying linguists and journalists and poets with = rarely=20 mentioning any revolutionary symbols. Futurewise these = organizations had=20 no plans and money was spent on graduating students in fields such = as=20 medicine, engineering, rather than in politics, international law, = history, and military sciences...On the other hand some = organizations=20 glorified some revolutionary Assyrian symbols who died serving the = Kurdish=20 case.

Nowadays if a school is built in Assyria (specifically today's = North=20 Iraq) or if a ministry seat is designated as "Christian" is seen = as a=20 great national accomplishment according to these organizations = while the=20 increase in Assyrian submissiveness is on the rise before the = Kurdish=20 project and we see that the Assyrian individual shuns away from = the=20 debilitated Assyrian national movement. When asked about the = reason behind=20 this humiliation suffered by Assyrians on their historical = homeland in the=20 shadows of projects such as "Shiistan","Sunnistan" and = "Kurdistan", the=20 answer comes: "We can't" or "This is our fact", that is if being=20 humiliated is acknowledged, otherwise the answer would be: =93Here = we hav a=20 minister and thankfully they have recognized our existence, what = else do=20 you want"?

3.2.2- Submission to others: Because of the = pressures=20 exerted upon the Assyrian nationality in the Middle East, the = Assyrian=20 individual found himself obliged to take a ride on the train of = slogans=20 presented by the stronger currents (Arab and Kurd) even though = these same=20 slogans which are inclusive in their ideology are aiming the final = blow at=20 the Assyrian identity. This submissiveness did not only affect the = Assyrian individual, but also some Assyrian parties which found = themselves=20 totally obliged to join the political fronts which are working to=20 eliminate the Assyrian national existence in the long run such as = the=20 "Kurdistan Front" working in Assyria.

This came to be with the supple tone of the Assyrian political = speech=20 and the extra caution of not expressing the Assyrian ambitions as = it=20 should be, in order to avoid agitating the ally =96 or the enemy. = This=20 "obligatory" path of the Assyrian organizations in the Middle East = is due=20 to the weakness on the ground. This weakness in turn is a direct = result of=20 not collaborating with the organizations working in te Diaspora = and which=20 have a media and political power particularly in Europe and the = United=20 States. This can be considered as a crime against the Assyrian = Cause on=20 the part of the Assyrian national movement in this era and this = crime goes=20 back to the beginning of the Kurdish liberation movement on the = Assyrian=20 land whereby there was an Assyrian political vacuum over a period = of time=20 during which the Kurdish national movement adopted the = geographical phrase=20 "Kurdistani" rather than the phrase "Kurdish" and we see that in = the names=20 of Kurdish parties "Kurdistani Democratic Party=94 (instead of = Kurdish...)=20 same applies to the "Kurdistani Workers Party=94, and the = "Kurdistani=20 Patriotic Union=94.

Therefore, the Kurdish national movement succeeded in = attracting other=20 ethnicities to its groups and one of those was the Assyrian = ethnicity=20 which being isolated from the Assyrian Diaspora for decades, = concluded=20 that the "Kurdish" liberation movement was the sole place to = remove the=20 oppressive regimes. Some Assyrians joined the Kurdish parties in = Turkey=20 and Iraq and participated in the "Kurdish" liberation movement = which in=20 turn aims for the final blow on the land and the identity of the = Assyrian=20 people for it recognizes the Assyrians as "Kurdistan citizens" or = as=20 "Christians of Kurdistan". Thousands of Assyrians died and more = than 220=20 Assyrian villages were continuously burnt and destroyed in Iraq = and Turkey=20 for the case which is aiming at doing away with their national = identity,=20 thus, the world did not hear of them as Assyrians.

What is astonishing is that until today those who graduated = from this=20 "Kurdistani school" are still loyal to the Kurdish project as much = as they=20 can, which is nothing more than: "Let's Kurdify the Assyrian land=20 together...For we are all =93kurdistanis=94 and brethren and let = us therefore=20 live together in peace"... Indeed the Assyrian Democratic Movement = considers itself a representative of one the "Kurdistani" groups = and also=20 one of the "Kurdish" parties=85 this is obvious through its recent = press=20 releases.

3.2.3- The destructive ideologies to the distinctive = Assyrian=20 nationality: This factor is divided into two parts as = well: the=20 Assyrian politician=92s lack for the historical knowledge, and the = participation of some Assyrian members of foreign parties into the = Assyrian national movement.

All the Assyrian parties (without exception) have historical = errors in=20 their principles, especially because the Assyrian individual is = known for=20 his unique national emotions, harmful to the preservation of the = national=20 ideology of the Assyrian society as whole. This trait is evident = when he=20 gathers all the Middle Eastern groups which at one time belonged = to his=20 religion as part of the Assyrian nation, or he gathers all the = groups that=20 spoke a language close to his...Then he mixes between the = religious and=20 the national names without really knowing what each means.

It is normal that when an Assyrian organization is established = in the=20 Middle East it would have former politicians who belonged to = non-Assyrian=20 parties at one point, but those politicians brought with them and = diffused=20 the ideas that they had learned from their old parties. That is = why we=20 notice the "Kurdish" tone in the speeches of some organizations = working in=20 Assyria, also the "Syrian Nationalist" and "Communist" tones, when = they=20 neglected the attributes of the Assyrian nationalism in equating = the=20 national =93name=94 with the sectarian =93nomination=94, similarly = about expanding=20 the geographical location of the Assyrian national homeland. Also = we=20 notice the old influences in the theory of distribution of the = Assyrian=20 people and this can be seen within the organizations working in = Syria and=20 Turkey, regrettably these ideas found their way to some Assyrian = groups in=20 the Diaspora.

It is worth noting that the parties thankfully not recognizing = the name=20 "Kurdistan=94, do not mention either the Assyrian homeland with = its real=20 name Ashur (Assyria), rather they use names which do not indicate = the=20 identity of the land and as an example "Bet Nahrain" which means = =93land of=20 rivers=94, "Garbia" which means =93North=94, and "Atra" which = means =93homeland=94,=20 and other trivial names. This is due to the submissiveness = mentioned=20 above, and all this will influence the national ideology of the = coming=20 generations, increasing the loss.

3.2.4- State of defeat in facing some simpletons and = sectarians=20 in the Assyrian society:
Lately there have been some=20 relinquished decisions concerning the internal Assyrian affairs as = well as=20 the Assyrian identity on the part of the Assyrian organizations by = adding=20 religious names to the national Assyrian name in order to please = some=20 sectarians under the pretext of having one voice, even though the = Assyrian=20 identity should not be compromised no matter what the consequences = may be.=20 This step disappointed many while some organizations began to give = up on=20 the case of self-determination as a result of what is going on in = Iraq to=20 dedicate most of their time to criticize the names... What matters = to us=20 here is that this problem increases the gap between certain = Assyrian=20 groups, even though it was possible to avoid it if there were = programs=20 implemented to enlighten the simple villagers in the past 24 years = - since=20 April 1979 - the date of establishment of Assyrian Democratic = Movement,=20 who is today patching the problem for it is unable to solve = it.

3.2.5- Sense of defeat before the Iraqi = currents: This=20 can be summed up in the absence of a political stand for the = Assyrian=20 organizations working in Iraq, in the face of the biased plans = towards the=20 Assyrian nationality, begining with the conferences of the Iraqi = oppostion=20 parties in the 1990s until the current press releases of the Iraqi = governing council and Ahmad Chalabi=92s proposal for dividing Iraq = into four=20 regions without dedicating a region to the Assyrian nationality. = Add to=20 that the absence of positions in relation to what the Assyrians = have and=20 still are facing at the hands of the Kurds and Moslems in general, = whereby=20 tens have fallen victim since the fall of the previous regime that = is now=20 blamed for every crime. The role of those who consider themselves = the=20 representatives of the Assyrian nationality in Iraq is limited to = media=20 relations such as the meetings with Iraqis (leaders of the culprit = currents most of the time) in addition to publishing some subjects = which=20 do not help in this time such as the activities of the Assyrian = students,=20 and the women's Unions as well as the farmers=92 concerns in the = so-called=20 "Kurdistan". This policy has been followed since the establishment = of the=20 Assyrian Democratic Movement.

* * * * *

The Assyrian national movement facing many obstacles, both = political=20 and historical, has prevented the elimination of the heavy burdens = carried=20 by the Assyrian nation for over 2600 years, while the promises of = the=20 allies to the Arabs and Jews were fulfilled. The Assyrians are the = most=20 ancient and deprived people in the world, but at the same time = their cause=20 is the most concealed because of the policy followed by the = Assyrian=20 parties, ignoring the dusty Assyrian file in the archives of WWI = allies=20 indefinitely, while the Assyrian nationality continues to suffer = from the=20 arrogance of the other nationalities and religions living on its = land...=20 Hence the increase in forced migration while the Assyrians in = Diaspora=20 sing the praises of the glorious times of the Assyrian Empire = thousands of=20 years ago.

If we were to do a little calculation around the percentage of = the=20 Assyrians in the world who are forcibly out of Iraq we find out = that they=20 form about 30% of all Iraqis outside of their country, while the = Assyrians=20 who remain in Iraq form only 5% of the Iraqi population, which = without any=20 doubt clearly shows that the Assyrians have suffered the most = amongst all=20 the Iraqi groups.

In the event that the Assyrian organizations continue in their = defeated=20 path and continue with empty patriotic speeches (that is without = paying=20 any attention to Assyrian affairs in comparison with others), not = one=20 Assyrian will be left in Assyria in the coming years.

If we are to look at the headlines mentioned above, we would = recognize=20 that the Assyrian weakness in Assyria is due to their contact with = their=20 sister organizations around the world and sharing with them the = Assyrian=20 political decision rather than creating hurdles before any one who = tries=20 to work in the Iraqi arena.

All the Assyrian currents have to be well aware that it is = illogical=20 for one organization in Iraq or the world to singularly take = decisions,=20 and all the organizations have to collaborate together bringing = about a=20 total change in the present Assyrian national movement, and going = out of=20 the plurality of decisions by undertaking one central decision = delivered=20 by a cohesive Assyrian Front and not some temporary un real = alliances. In=20 the light of the danger surrounding the Assyrian nationality and = the non -=20 understanding of the Iraqi groups and currents for the necessities = of the=20 next steps to preserve the unity of Iraq, then the Assyrians have = also to=20 look for a brighter future.

Therefore, and because the Assyrian Democratic Movement is = considered=20 here the Assyrian decision maker vis a vis the governing council, = then it=20 has to break off the collar of surrender which has suffocated the = Assyrian=20 hopes for decades and it stop submitting and giving in to others=20 preserving the Assyrian nationality's dignity by sharing in the = following=20 steps along side the rest of the Assyrian organizations:

1- Withdrawing from any front which aims at changing the = identity of=20 the Assyrian land and people, and joining instead the Assyrian = Front while=20 conserving good relations with all the Iraqi groups (Arabs, Kurds, = and=20 Turkmans) for it is a shame for an Assyrian movement to work in a = Kurdish=20 front while it drifts apart from the rest of the Assyrian=20 organizations.

2- Representing the Assyrian nationality in any official Iraqi = platform=20 on the basis of "An Assyrian Front working in Iraq" and = relinquishing the=20 =93Single Party=94 policy which is inherited from the degenerated = regimes=20 which the Assyrians used to live within.

3- Relying on a sound patriotic speech (taking into = consideration the=20 Assyrian national interest).

4- Holding an open conference as soon as possible with the=20 participation of the Assyrian organizations and releasing a clear = and=20 candid program towards what is going on in the Iraqi horizon.

5- Working to correct the state of defeat and submission to the = de=20 facto situation on the part of the Assyrian organizations in = general, for=20 these political organizations are established to change reality = and not to=20 submit to it.

The Author

Notes:

1- It was = the=20 commercial caravans=92 way between the western mediteranean coasts = to the=20 Chinese city Lu-Yang-Chi, and it was the main reason of conflicts = between=20 the supper powers during the past centuries.
2- =93Looking For = Nineveh=94=20 by the Assyriologist and Traveler Henry Austin Layard, Arabic = edition =96=20 1994, P: 18-19.
3- Frederick Engels, =93What will happen for = European=20 Turkey?=94, Vol 9, P:31, referring to Prof. Matviev.
4- Michael = Nikolayevich (1832-1909), the 4th son of the Russian Tsar Nicholay = the=20 1st, and the general leader of the Russian armies, and the = president of=20 the empire council at that time.
5- For the complete text of = the=20 letter: =93The Nestorians and their Muslim Neighbors=94, By Prof = John Joseph,=20 New Jersey =96 1961, P: 99.
6- Thomas Edward Laurence, =93The = seven Pillars=20 Of Wisdom=94, Arabic Edition , Amman-2002, P:12.
7- A. Arfa, = =93The Kurds,=20 a Historical and Political Study=94 =96 1966, P: 52 =96 reffering = to Prof.=20 Matviev.
8- =93The Assyrian Martyr=92s Day=94 By Ashor = Giwargis, =93Annahar=94=20 Lebanese newspaper =96 09-08-2001, and =93The Telegraph=94 = newspaper =96=20 13/08/2001.
9- =93Information Sur Le Kurdistan=94, Centre = D=92etudes Kurdes,=20 1966, P: 34-41, referring to Prof. Matviev.
- =93The Tragedy Of = The=20 Assyrians=94, Lt.Colonel R. S. Stafford, 1935, P: 65.
10- = =93The Tragedy Of=20 The Assyrians=94, Lt.Colonel R. S. Stafford, 1935, P: 57.
11- = =93The=20 Assyrians in Iraq, 1918-1936=94 By Riyadh Al-Haydari, P:235,=20 Cairo-1977.
12- =93Assyrians in the historical Sophisms=94, = Ashor Giwargis,=20 Al-Shiraa Magazine =96 Lebanon, July/10/2000
13- =93Al-Aarab=94 = Newspaper -=20 Jul/10/1918 and read: =93The birth of New Iraq=94, by Prof. Henry = Foster,=20 Arabic edition Baghdad-1989, P: 99-100.
14- Julie Scott = Meisami,=20 "Persian Historiography to the End of the Twelfth Century", 1999, = p.=20 179
15- =93The Assyrian Ethnicity Persecuted & Marginalized = in it=92s=20 own homeland=94, Ashor Giwargis, =93Annahar=94 newspaper, = Oct/01/2002.
16-=20 Declaration of Mr.Talabani to =93Al-Hayat=94 newspaper =96=20 Jan/11/1995.

Ashor Giwargis
Beirut

[Z-info:=20 This article was originally published in "Elaph" Arab Newspaper on = 16=20 September 2003 and translated from from Arabic for use in Zinda = Magazine=20 by Ms. Mary C. residing in Canada].

Good Morning=20 Assyria

DECLARATION OF = THE CHALDEAN=20 BISHOPS ON THE ROLE OF CHALDEANS IN THE NEW IRAQ

Courtesy of the Zenit News Agency in = Vatican (17=20 September)

(ZNDA: Baghdad) The Chaldean bishops of Iraq have asked Paul = Bremer,=20 the U.S. administrator for the country, to help guarantee the = rights of=20 their faithful.

The 19 bishops who signed the statement asked Bremer to = "guarantee the=20 rights -- religious, civil, social and political -- of all = Christians of=20 Iraq, first among them our Chaldean people."

The bishops recall that Christian Chaldeans are the descendants = of the=20 ancient inhabitants of Iraq. In recent decades thousands had to = leave=20 their land, willingly or forcefully, as their culture was = suppressed.

Chaldeans are the third ethnic community in Iraq, after the = Arabs and=20 Kurds. Among the Christians, they constitute about three-quarters = of the=20 total.

In their statement the bishops affirmed: "We declare here our=20 solidarity with all Iraqi citizens, Arabs, Kurds and Tremens, and = all=20 ethnic and religious groups living in peaceful brotherhood, = especially=20 with our Christian brethren: the Assyrians, the Syriacs, the = Armenians and=20 the Latins, for the purpose of building a new, democratic, free = and=20 prosperous Iraq."

On 17 September Fides Service spoke with Bishop Shelmon = Wardoni,=20 apostolic administrator of the Patriarchate of Babylon of the = Chaldeans in=20 Baghdad:

In this statement you say your rights are neglected in the new=20 administration. Why?

We sent this letter to Mr Bremer asking why Chaldeans, who are = the=20 absolute majority of Christians in Iraq since the first century of = Christianity, are not represented in the new government. We feel = our=20 rights are not respected, they are neglected. From the beginning = we asked=20 for respect for our rights, religious, political social and ethnic = rights.=20 We ask only for respect for our rights, nothing more. If we look = back to=20 when Iraq was still a monarchy, we see that our Patriarch was a = senator in=20 the government. Today we are the third largest group after Arabs = and=20 Kurds.

What role can Iraqi Christians play in the country today?

Iraqi Christians are citizens like all the others. They must be = given a=20 role in the rebuilding of the country, a task in which they must = cooperate=20 with all the other citizens. There is no difference from this = point of=20 view between Muslims and Christians. A true Iraqi will cooperate = with=20 others to build his country. As Christians we were afraid of = fanatics:=20 although there are some, the majority of Muslims want to cooperate = and=20 they want a democratic pluralist nation.

Iraq is often the centre of media attention. The media must = report the=20 truth and avoid creating problems. On behalf of all Iraqis I ask = the media=20 to tell the truth, not to enlarge problems and to tell also = positive news=20 not only negative news.

Tells us about Muslim/Christian relations since the war?

We cannot complain about relations and contact with our Muslim=20 brothers. Indeed, today a new door for dialogue is open. On May 22 = we=20 Chaldean Bishops of Iraq had a meeting with Muslim leaders, = Shiites and=20 Sunni, at Najaf the Shiite holy city. We met Ayatollah Hakim, who = was=20 assassinated recently and Ayatollah Sistani: both men welcomed us = warmly=20 with great joy and they stressed that we must work together to = build the=20 new Democratic Iraq in which the rights of all citizens are=20 guaranteed.

The following is the full text of the Declaration, dated 3 = September=20 2003.

To Mr. Paul Bremer
Civil Administrator of Iraq

The Chaldean Patriarchate sees its duty to declare explicitly = its stand=20 in regard to the actual situation in our beloved country, = especially in=20 regard to the role of Chaldeans in the now Iraq and their = participation in=20 the formation of its institutions. We have already issued a = declaration in=20 the name of Patriarchs and Bishops of Iraq, dated 29 April 2, = 2003, asking=20 you to guarantee the rights of all Christians of Iraq -- = religiously.=20 civilly, socially, and politically -- first among them our = Chaldean=20 people.

The Chaldeans are the descendants of ancient inhabitants of = Iraq; its=20 land is their country from thousands of years. Their ancestors = embraced=20 Christianity since its dawn, an filled the plains and mountains of = this=20 country with their towns and villages, their monasteries and = churches. In=20 the last decade thousands of them had to leave their land. = willingly or=20 forcefully, due to the injustice committed against them; in fact. = their=20 towns and villages in the northern region were destroyed as were = destroyed=20 those of neighbors, heir schools were nationalized. their culture = was=20 supressed [sic], and their resisting children were pursuit = [sic].

According to their number and their percentage to the general=20 population. the Chaldeans represent the third ethnic community of = Iraq,=20 immediately after the Arabs and Kurds; their presence in the = social,=20 professional and administrative field, is evident all over Iraq,=20 particularly in Baghdad and the North. Moreover, since the = founding of the=20 state of Iraq, Chaldeans played an active and prominent role in = the=20 formation of the State; the Chaldean Patriarch, in fact, has been = a=20 Senator in the Iraqi Senate, up to t le establishment of the = republic of=20 Iraq. Among Christians, the Chaldeans are approximately 75-80% of = the=20 total, though their presence in the cultural life at large is much = greater=20 than their number.

Nevertheless, we were and still are mystified that, despite our = appeals, your administration ignored, since the beginning up to = the=20 present day, these facts. Unfairly, the Temporary Council o = Government was=20 formed without any Chaldean presence and the structure and members = of the=20 new government have been announced without any participation of = Chaldeans=20 in the name of Chaldeans, as well. That is an injustice committed = against=20 our people, for which we protest hereby explicitly and = insistently.

We hereby, duly request your administration to respect = ethnicity of the=20 Chaldean people, and recognize its relevance among the ethnicity's = [sic]=20 of contemporary Iraq, and include its children to exercise the = role that=20 belongs to them in their land, particularly in the high = institutions of=20 the State, moreover to include them in the Commission entrusted = with the=20 drafting of the new Constitution, having clearly in mind to = mentions the=20 Chaldean ethnicity and its rights, in the due order, among the = other=20 ethnicities of the country.

We declare here our solidarity with all Iraqi citizens, Arabs, = Kurds=20 and Turkrmens, and all ethnic and religious groups living in = peaceful=20 brotherhood, especially with our Christian brethren-- the = Assyrians, the=20 Syriacs, the Armenians, and the Latins, for the sake of building a = new=20 Democratic, free, and prosperous Iraq.

KURDS ARE BUYING PROPERTY IN = ORDER TO=20 TURN MOSUL INTO A KURDISH CITY

Courtesy of the KurdistanObserver.com (17 = September); by Scheherezade Faramarzi

(ZNDA: Mosul) The old two-story house - six rooms built around = a big=20 courtyard - has been home to Shirwan Yousef, his three brothers = and their=20 families for seven years.

But Yousef, who paid 1.25 million dinars - about $700 at the = time - for=20 the house, doesn't officially own it. The law back then, when = Saddam=20 Hussein's Baath Party ran things, prohibited Kurds from buying = property=20 unless they renounced their Kurdish ethnicity and declared = themselves=20 Arabs.

So thousands of Kurds solved the problem by buying property in = the name=20 of a trusted Arab friend or neighbor.

Given years of repression by Saddam and widespread ethnic = cleansing of=20 Kurds to make room for Sunni Muslim Arabs - such trust among the = two=20 groups might seem surprising.

Yousef, who owns a barbershop, used all his savings to buy the = house in=20 the poor, mixed Kurdish-Arab neighborhood called Atshaneh. He put = the=20 dwelling in the name of his childhood Arab friend, Tarek Younis = Ahmed.

"I know that the milk he drank as a child was pure," Yousef, = 35, said,=20 explaining the trust he put in an Arab who was also a strong = Saddam backer=20 and a member of his ruthless Baath Party.

"Arabs are our brothers. It was Saddam who caused rifts and = hatred=20 between ethnic groups," said Yousef.

Ahmed, a 37-year-old businessman, still proclaims loyalty to = the ousted=20 dictator.

"I love Saddam. He's my president," he said.

Regardless, Ahmed said, the law on property ownership was = wrong. Beyond=20 that he was flattered by Yousef's trust.

"I consider him like a brother. It was a wrong law. We are = Iraqis and=20 ought to be able to buy property in any part of Iraq. His family = has been=20 in Mosul since 1950. My family has been in the city since 1960," = said=20 Ahmed, a shy man.

When asked about Saddam's treatment of the Kurds, Ahmed = sidestepped the=20 question.

"All I cared about was that he provided me with security, money = and=20 employment," he said.

With Saddam gone, Kurds must now wait until a new central = government=20 issues laws to facilitate the transfer of property to its rightful = owners.

In the meantime, people like Yousef and Ahmed are drawing up = their own=20 documents transferring property from Arab ownership to = Kurdish.

Some Kurds also have begun buying property in their own names = even=20 though the deeds cannot yet be registered. Kurds have prospered = over the=20 past 12 years since they gained semi-autonomy in the nearby = Kurdish areas=20 in the far north of the country. They set up the region under the=20 protection of U.S. and British air patrols to keep Saddam's army = out after=20 the first Gulf War.

With their new-found prosperity, Kurds are looking to invest = and Mosul=20 property looks good. That, however, is making many of the city's = Arabs=20 uneasy, fearful that the ethnic balance could tilt in favor of the = Kurds.

U.S. Army commanders and Kurdish officials here say there is no = cause=20 for alarm.

"It's a matter of perspective," said Col. Joe Anderson, = commander of=20 101st Airborne's 2nd Brigade, which is in charge of Mosul. "If 10 = families=20 did it (in one neighborhood)... that would be a lot because they = (the=20 Arabs) didn't have any (Kurdish neighbors) before."

Besides, he asked, how can the Arabs complain since they were = the ones=20 selling the property. "Everything here is about money."

Gen. David Petraeus, the commander of the 101st Airborne = Division in=20 northern Iraq, said the "rumors" that Kurds are trying to encroach = on Arab=20 lands "are spread by those who have a residual dislike for = Kurds."

"There's no grand scheme to take over Mosul or something like = that,"=20 said Petraeus.

But even some liberal Arab intellectuals remain skeptical.

"Kurds are buying property in order to turn Mosul into a = Kurdish city,"=20 insisted Taher Hamed Mohammed, lecturer of Islamic History at = Mosul=20 University. He said the Patriotic Union of Kurdistan, one of two = Kurdish=20 factions, was buying residential property in Mosul.

In Mosul Kurds live predominantly on the west bank of the = Tigris River.=20 The Arab majority is on the east - the old town and the financial = pulse of=20 the city.

Arabs and Kurds, not surprisingly, differ about the size of = various=20 ethnic groups in the town and the province of which it is capital. = Census=20 figures done under the Saddam regime are seriously questioned.

According to the governor, Ghanem al-Basso, an Arab, the = population of=20 Nineveh Province is 4 million. Mosul, he says, is about 2 million. = Altogether, he claims, the population is 90 percent Arab. Kurds, = he says,=20 total just 150,000.

But his Kurdish deputy, Goran, says the provincial population = is only=20 at 3 million and the Mosul count is 1.7 million. He claims the = city is=20 between 50 and 55 percent Arab and 35 to 45 percent Kurdish, with=20 Assyrians making up eight percent. Other ethnic groups, including = Turks=20 make up the balance.

News=20 Digest

70TH ASSYRIAN = CONVENTION=20 ADDRESSES THE IRAQI-ASSYRIAN QUESTION

Courtesy of the Assyrian International = News Agency=20 (18 September) - Online version at www.aina.org

(ZNDA: Chicago) The 70th Assyrian American National Convention = was held=20 in Chicago from August 28 to September 1. In addition to the = extensive=20 cultural, arts, and social events, the Assyrian American National=20 Federation again hosted several political and historical panel = discussions=20 of interest to Assyrians (also known as Chaldeans and Syriacs) = attending=20 the convention from North America, Canada, Europe, Australia and = the=20 Middle East.

The panel discussion entitled Focus on Iraq on August 30 = featured an=20 impressive array of speakers including Mr. Firas Jatou of the = Assyrian=20 International News Agency (AINA), Dr. Ronald Michael of the = Assyrian=20 American League (AAL), Fr. Ken Joseph an Assyrian activist now = based in=20 Iraq, Mr. Willy Fautre from Human Rights Without Frontiers, and = Professor=20 Walid Phares of Florida Atlantic University. The panel was = moderated by=20 chicago-based attorney Genevieve Daniels of the Assyrian Academic=20 Society.

The panel discussion centered on the future political aims of = Assyrians=20 in Iraq. Mr. Firas Jatou of AINA presented an historical analysis = of the=20 demographic concentrations of Assyrians in the northern Iraqi = provinces.=20 Drawing on maps of Assyrian villages and historical sites from the = 1960's,=20 Mr. Jatou demonstrated that the greatest concentration of Assyrian = villages remained relatively intact around the province of Mosul = (ancient=20 Nineveh) and Dohuk (Noohadra) despite centuries of persecution and = upheaval. Mr. Jatou also showed that, despite the destruction of = nearly=20 200 villages by the Iraqi government and Kurds from the 1960's = until=20 today, Assyrian villages remain prominent in Nineveh and = Dohuk.

Dr. Ronald Michael of the AAL outlined the past year's lobbying = efforts=20 in Washington and plotted a course for future activities. Rev. Ken = Joseph,=20 having just flown in from Baghdad to participate in the panel = discussion,=20 described the difficulties in the daily life of Assyrians as well = as the=20 political challenges in Iraq. Rev. Joseph implored Assyrians in = the=20 Diaspora to remain committed to the Assyrians of Iraq by visiting = and=20 assisting. Rev. Joseph predicted that without an Assyrian = autonomous area,=20 the threat of Islamic pressures would drive Assyrians out of = Iraq.

Mr. Willy Fautre presented the most detailed proposal for = autonomous=20 regions within an integrated Iraq based in part on a Belgian model = that=20 respected ethnic and linguistic minorities' rights. In Mr. = Fautre's model,=20 two overlapping forms of federalism are envisioned. First, the = nation=20 would have separate administrative "regions" each with its own = parliament=20 -- a form of territorial federalism. Each community e.g. = Assyrians,=20 Turkman, Arabs, and Kurds would also have their own parliament=20 representing their communities throughout the country -- a form of = community federalism. The community parliament would have full = autonomy in=20 schools, culture, agriculture, energy, religion, protection of = monuments=20 etc. The unity of the federal government would be guaranteed by a=20 bicameral system with a House of Representatives elected directly = by the=20 people and a Senate appointed by the various communities. For = legislation=20 affecting linguistic, cultural, or religious rights, both houses = of=20 parliament would have to pass the bill. In addition, though, in = the=20 community-based Senate, a super-majority (e.g. 2/3) vote would be = needed=20 in addition to a simple majority of every represented community. = In such a=20 way, each community would enjoy virtual veto power in matters of = language,=20 culture, and religion.

Prof. Walid Phares of the World Lebanese Cultural Union (WLCU), = began=20 his presentation by asking why he as a Lebanese Maronite ought to = be=20 speaking on the political future of Assyrians in Iraq. "Simply," = he=20 answered, "because we are one people. We believe we are the = Western=20 Assyrians and you are the Eastern Assyrians." Mr. Phares added his = historical perspective on federalism noting that during the = Lebanese=20 conflict the Syriac Maronites proposed a similar federalism as a = solution=20 to the Lebanese conflict, but the proposal was rejected and never=20 implemented. Mr. Phares noted that after September 11 and the = subsequent=20 War on Terror, world opinion had shifted and that now was the time = to=20 press for federalism entailing an Assyrian province in Iraq. Mr. = Phares=20 added that Assyrian rights were in essence the test case for = ethnic=20 minority rights for all religious and ethnic minorities throughout = the=20 region including the Assyrian communities in Syria, Lebanon, = Turkey, and=20 Iran as well as other religio-ethnic Christian communities in = Egypt and=20 Sudan. Mr. Phares advocated developing a regional strategy to = "connect the=20 dots" of the various until now disparate efforts especially = between the=20 Syriac Maronites and Assyrians.

The proposal for an Assyrian self-administered zone established = in the=20 environs of Mosul, extending to Dohuk in the north and Fesh Khabur = to the=20 northwest has gained increasing appeal among Assyrian activists,=20 intellectuals, and political leaders. The current political = challenges=20 facing Assyrians in the newly developing Iraq include rising = Islamic=20 pressure, gross under representation of Assyrians, and a sometimes = callous=20 misrepresentation of Assyrians simply as a Christian minority = without=20 reference to the Assyrian political, cultural, and nationalist = platform.=20 As Mr. Jatou reflected, the increasing Islamic fervor as well as = other=20 challenges in Iraq necessitate the establishment of an = administrative area=20 for Assyrians and Yezidis, who are, along with the Mandeans of = southern=20 Iraq, the indigenous non Muslims of Iraq. Such an area would serve = as a=20 sanctuary to preserve and protect Assyrian language, culture, = religion,=20 and geography-- in short, ensure Assyrian survival.

Reflecting on the tone and direction of the AANF convention = panel=20 discussions, one observer approvingly noted a heavy emphasis on = the=20 current challenges of Assyrians in Iraq and the Middle East. = "Seventy=20 years ago," he stated "the AANF was founded by Assyrian Americans=20 specifically in response to the massacre of Assyrians in Simele, = northern=20 Iraq by the newly formed Iraqi Army. The massacre of thousands of = Assyrian=20 women, children, and elderly was the first military campaign of = the newly=20 formed Iraqi State. Seventy years later our people are once again = at the=20 threshold of a newly emerging Iraqi nation. We need to make sure = we=20 Assyrians in the Diaspora along with all of our organizations = remain=20 focused and once again continue the commitment and guardianship = over our=20 people in Iraq."

[Z-info:=20 =A9 2003, Assyrian International News Agency. All Rights=20 Reserved.]

ASSYRIANS OF TURLOCK = REMEMBER SEPTEMBER=20 11

Courtesy of the Turlock Journal (11 = September 11);=20 by Michael Cipponeri

(ZNDA: Turlock) Somber remembrance mixed with cautious optimism = last=20 Thursday as Assyrian Americans joined together to reflect on the = tragedy=20 of the Sept. 11 attacks.

Attendees and distinguished guests filled the hall of the = Assyrian=20 American Civic Club, which was decorated with all manner of = patriotic=20 finery, and reflected upon their lives and future in the aftermath = of the=20 attacks.

Above all, there was a great feeling a love for America and a = sincere=20 sympathy for the victims of terror.

=93We are Assyrian, but we are also Americans, and we felt it = was our=20 duty to remember the victims (of Sept. 11) and honor the people = who tried=20 to save them,=94 explained Bernadette Khanania, vice president of = the=20 Assyrian National Council.

=93When I think about those terrible attacks, it gives me = chills,=94=20 Khanania said.

Olga Kaleta, a fairly recent immigrant to America, still = remembers the=20 terrible tragedy vividly.

=93I was very upset (when the attacks happened). My husband = called me=20 from Louisiana and told me what was happening,=94 she said.

Kaleta feels that there is some good in the changes the attack=20 spawned.

=93People are more friendly; they care about each other much = more than=20 they did before,=94 Kaleta said.

Joy Yonano is very familiar with changes, as her whole life was = changed=20 by the power of that event.

=93After Sept. 11, I realized I needed to do more for myself so = I went=20 back to school and received my music degree,=94 Yonano said.

Yonano also noticed the profound change in people around = her.

=93I think there has been a loss of innocence among Americans, = but I also=20 think it has brought people together, that we have a better = understanding=20 of one another and more tolerance,=94 Yonano said.

=93I think it is wonderful that something good like that can = come out of=20 something so horrible,=94 Yonano said.

THE SUMERIAN =93MONA = LISA=94 IS FOUND=20 BURIED IN GARDEN

Courtesy of the New York Times (18 = September); by=20 Richard Lloyd Parry

(ZNDA: Baghdad) The "Mona Lisa" = of=20 Warka, a more than $30 million masterpiece stolen from the Iraqi = National=20 Museum, has been dug up by police from a back garden in a small = town north=20 of Baghdad.

The 5,500-year-old lifesize marble head, one of the earliest=20 representations of the human face, was the most treasured artifact = still=20 missing from the museum after it was looted in the chaos = immediately after=20 the fall of Saddam Hussein.

It was found in the small town of Khalis, 40 miles north of = Baghdad,=20 after a tip-off by local people. Police have arrested the owner of = the=20 property where it was buried. Museum officials believe that he had = tried=20 to sell it to foreign collectors but had failed to find a buyer = because=20 the statue and the fact that it was stolen was simply too = well-known to=20 make it saleable.

Middle East art experts were celebrating last night, as the = news spread=20 across the world by e-mail. "This is a great thing; it is a great=20 happiness that this work has come back," Behnam Abu al-Soof, a = leading=20 Iraqi archaeologist, said. "It is the most beautiful carved face = of a=20 woman, a princess, not a goddess. To produce such a sculpture in = that=20 early time, in the fourth millennium BC, was truly amazing."

Excavated in the 1930s from the ancient city of Warka, or Uruk, = the=20 head dates from around 3,500 BC and is regarded as the highest = achievement=20 of the art of the ancient Sumerians. The statue has a round face, = inlaid=20 eyes, and delicate detailing, including the earlobes and parting = of the=20 hair.

Its recovery was announced by Mufid al-Jazairi, the new Iraqi = Minister=20 of Culture. It was found by Iraqi police who are investigating the = whereabouts of up to 10,000 artifacts still missing from the = national=20 museum, which was looted under the noses of the invading US = Marines.

"Local people informed the police about a piece buried in a = private=20 property, although they didn't know exactly what it was," Donny = George,=20 the museum's director, said. "The owner claimed he didn't know = what it=20 was, and that it had been given to him by someone who owed him = money."=20

According to Mr George, however, the man appears to be an art = dealer=20 who had probably tried to sell the piece outside Iraq. "It seems = that=20 because it is a very famous artifact, no one was able to sell it = even on=20 the international market. This is the most wonderful news I have = ever=20 heard."

It is almost impossible to put a price on the unique piece, but = according to Dr al-Soof, it could be worth more than ?20 million. = The=20 statue is expected to be returned to the museum in the next few = days.

The museum was one of the world's greatest repositories of = ancient=20 Middle Eastern art. Some 3,400 pieces have been recovered, many of = them=20 seriously damaged. The Mona Lisa's companion piece, the Vase of = Warka, was=20 returned in 14 pieces in the boot of a car.

The 270kg bronze Statue of Basitki, an artifact of the Akkadian = kingdom, was dragged from its plinth and has not been recovered. = "When I=20 hear that they have recovered Basitki, then I will be able to = sleep again=20 at night," Mr George said.

"In a way I blame the museum," Dr al-Soof, who serves as its = adviser,=20 said. "They should have removed every important piece before the = war. But=20 the Marines should have prevented it because they were near by. = One of our=20 boys from the museum asked an officer to come and help, but the = soldier=20 told him that it was not his business."

Surfs Up!
Letters From = Zinda=20 Magazine = Readers

ASSYRIA = & NOTHING=20 LESS

I am amazed at the number of United Nations resolutions in = force to=20 protect the Assyrian community over the last several years, = and that=20 they have grossly been breached by the countries involved. Why = the=20 lack of assistance by the United Nations in acting to = prosecute these=20 countries and individuals involved? Yet we hear in the media, = day in=20 and day out, that politicians in the west are in hot water for = not=20 finding so called weapons of mass destructions. Is the = massacre and=20 genocide of people not enough!

Why is it that the Assyrian community has not taken out = legal=20 action against the United Nations for breach of their duties? = Put my=20 name on the petition and pass it along, what should we claim? = How=20 about a state in Iraq called Assyria...I'm sure 2 million = people=20 should justify this, otherwise this would just about wipe out = the=20 remainder of the Assyrian community, 6700 odd years down the = track and=20 there are around 4 million Assyrians left! Yet in China there = are 1.5=20 billion!!

It's time for a state and nothing less...

Ninos = Kako
Australia

JESUS SAID THE ASSYRIANS = WILL RISE=20 UP IN THE FUTURE

I believe the Assyrians will once again be given their own = homeland=20 by God. That action is not
unprecedented.

The Jews = wandered=20 the earth without a homeland for 2500 years until Israel was=20 miraculoursly born again on May 14,1948. Ben Gurion, the first = Prime=20 Minister of Israel,who wrote in his memoirs, "Our ancestors, = the=20 Assyrians," declared the establishment of the Jewish state in=20 Palestine to be called Israel.

After that declaration, = two=20 million Jews from all over the world started returning to the = Holy=20 Land. The event marked one of the greatest miracles in = history, and=20 the fulfillment of an endtime prophecy: "For I will take you = from=20 among the heathen and gather you out of all countries and will = bring=20 you into your own land" Ezekiel 36:24.

The = re-establishment of=20 Israel also fulfilled another prophecy: Who has heard such a = thing?=20 Who has seen such things? Shall the earth be made to bring = forth in=20 one day? or shall a nation be born at once? Isaiah 66:8. =

I=20 believe a similar miraculous fate awaits the Assyrian=20 people.

This is God' word to believe. "In that day = there will=20 be a highway from Egypt to Assyria" Isaiah = 19:23.

Praise be to=20 God.

Rev. John Booko
Michigan =

[Z-info: Rev Booko is the author of =93Assyria - The = Forgotten=20 Nation in Prophecy=94 and =93The Assyrian Revelation=94. Both = books can be=20 purchased by contacting the author at 200 S. Hooker Ave. Three = Rivers,=20 Michigan 49093-2115.]

WE GET ONLY WHAT WE=20 DESERVE!

We, the Assyrians, are aware and may be agree that the = leaders of=20 our Assyrian organizations and political parties are unable to = persuade all of us nor would they be able address our demands = without=20 their concurrence. Here are some reasons that I can think of: =

1) These individuals lack the skills and the experience to = fight=20 for our rights and consequently would not acquire our content = and our=20 full acceptance.
2) These individuals have their own = supporters,=20 who are willing even to defend their leaders=92 mistakes. By = the way, we=20 must admit here that none of these politicians or = organizations=20 leaders have forced or imposed themselves upon us.
3) = These=20 individuals have their own political goals and would deem = themselves=20 to have the only appropriate agenda and hence the best = solution to our=20 nations=92 struggle for its rights.
4) Last but not least, = we all=20 know politics and how politicians may involve in some cheap = and dirty=20 games that we, as ordinary people, disguise and refrain to = practice.=20 They will always strive to disqualify other political rivals = by =93all=20 means=94 to attain the most influence on our people and hence = dominate=20 the political theater. However, we must acknowledge also that = this=20 problem was not invented by our Assyrian politicians and is = acceptable=20 even here in the US or Europe.

There is no harm of having different political parties and=20 organizations with different ideologies and different = approaches to=20 reach our nations=92 ultimate goals. I even believe it is = healthy=20 practice with added value and has a definite overall advantage = having=20 different opinions that we should always appreciate, respect, = and=20 consider. This would certainly lead us to learn from others = and=20 correct our mistakes for the benefit of our nation.

My confusion arises from how we, as people, are reacting = towards=20 these political conflicts? Should we reject other opinions, = before=20 conducting rational discussions and reasonable evaluations, = just=20 because they do not agree with our personal desires and = ambitions? Are=20 we supposed to be drawn in these political disputes or foolish = personal attacks and plunge our share in the struggle to = demolish and=20 discredit each other and consequently engage ourselves in = unpatriotic=20 acts?

Our political parties and organizations including some = independent=20 individuals met in London few months back and elected their = delegates=20 to the World and to the Iraqis. We all considered this = agreement a=20 historic step towards our nations=92 best interest and we were = all=20 expecting new and bright pages to be written in our nation=92s = history=20 that we would all be proud of! Unfortunately, this agreement = did not=20 last long and everything collapsed in just few months after = its=20 declaration. We are now much more divided than we were ever = before and=20 it is hard for anyone to foresee an end to this division.

I think we all agree that agreements and accords dealing = with=20 nations and future generations fate must not be treated as = other cheap=20 political games are treated nor are they temporary settlements = to fool=20 other people. Political accords and agreements must be fully = respected=20 especially when our nation is facing its most serious = challenges and=20 all parties involved must honor these accords until the = ultimate goals=20 of our nation are achieved. The Assyrian parties and = organizations=20 involved must have their contingencies and workaround plans to = handle=20 any deviation from our nations=92 goals. We, as a nation, = can=92t accept=20 our political leaders change their minds, opinions or acts and = void=20 their agreements or allege their decisions to be wrong or = mistakes as=20 if they change their clothes!

We must hold all of our political parties and organizations = accountable of their acts to the same extents of those whom = they=20 elected as their delegates. There are no excuses for any one = involved=20 and they know better that they must have the capability of = handling=20 such situations before entering this arena. Otherwise, they = must=20 realize that it is better for them to withdraw from the = process of=20 determining our nations=92 fate should they lack the = qualifications.=20

On the other hand, I think that we as a nation must realize = our own=20 responsibilities and that we also are playing a major role in = creating=20 and promoting this conflict and division. We ought to blame = ourselves=20 to the same extent we are blaming our political leaders = because =93You=20 get only what you deserve!=94 This rule simply means that if = we are good=20 enough, then we should have elected good leaders and we should = have=20 clearly defined our demands to these leaders and ultimately we = should=20 stand united supporting them to achieve our ultimate goals. = Failing to=20 do so means we should expect and deserve the consequences of = our=20 deeds. It is obvious that we are still far from reaching this = level of=20 abstinence and we would rather prefer to be divided based on = our=20 tribes, our political prospects and our religious beliefs = preferring=20 our personal desires and ambitions over those of our = nations=92 best=20 interest!

We should unite, raise above all our politicians and give = them real=20 lessons and true examples of how should Assyrians behave when = facing=20 historic challenges and serious crisis. Let us be serious, = responsible=20 and take the stand that our beloved nation deserves and is = awaiting=20 from all of us. Let us show the whole world that we stand = united for=20 what we fight for. Let us be good enough to get what we really = deserve. Let us join our efforts for a better and brighter = future of=20 our next generations.

Long lives our beloved Assyrian nation.

Alfred = Alkhas
California

GREETINGS FROM = VIENNA

Thank you very much for your good information about our = people here=20 in Vienna. God bless you and our Mellat Atoreta

Elsin Isakhany
Betnahrin Assyrian = Aid=20 society
Vienna, Austria

Surfer's=20 Corner

LECTURE IN SAN = JOSE: THE=20 FORGOTTEN GENOCIDE

Assyrian American Association of San Jose in collaboration with = the=20 Hellenic Heritage Institute

Proudly Present

The Forgotten Genocide of the Assyrians and the Hellenes of = Asia Minor=20

An Informative Lecture By Renowned Scholar and Writer, Mr. = Stavros=20 Stavridis (La Trobe University, Melbourne, Australia)

Mr. Stavridis has spent much of the last few years of his work=20 researching the Australian, British, and the U.S. State Department = archives, and carefully documenting the facts surrounding one of = the most=20 horrific acts of ethnic cleansing perpetrated by the Turkish State = (1914-1923) against the three Christian ethnic groups, = specifically the=20 least known people, the Assyrians. Mr. Stavridis is in process of=20 completing a new book titled "Assyrians Do Exist" which will be = published=20 in the near future.

Saturday, September 27, 2003
The Empire Firehouse Lecture = Hall at=20 History Park
1650 Senter Road
San Jose, California
For = map and=20 driving directions, please=20 visit:
http://www.hellenicheritageinstitute.org/map.htm

Program Details:
4:00 to 5:00 p.m. Wine reception with = Assyrian=20 and Greek delicacies
Opportunity to visit the Hellenic Heritage = Museum=20
5:00 to 6:30 p.m. Lecture and showing of =93The Untold = Holocaust=94=20 video
6:30 to 7:00 p.m. Q & A

Admission: $10 Members $15 Non-Members $5 Seniors

For Tickets and Information, please call:

Jacklin Bejan (jbejan@kemsafe.com) Marina Moustakas
AAA of = San Jose=20 Hellenic Heritage Institute & Museum
408-482-1949 = 408-241-8662

Assyrian American Association
San = Jose,=20 California

THEATRE DRAMA: = INANNA

On 15 October 2003 ZT Hollandia will present the music theatre=20 production Inanna, which is based on the oldest myth handed down = in=20 writing, in the Transformatorhuis at the Westergasfabriek = territory in=20 Amsterdam.

Using the script by the = American film maker=20 Hal Hartley (Simple Men, Trust, Amateur) and the music by Louis=20 Andriessen, director Paul Koek (Veenstudio) has created a = contemporary=20 version of this myth, in which lively dialogue, forceful music and = dynamic=20 film images alternate with each other.

The Assyrian Inanna, goddess of love, fertility and war, has = descended=20 from heaven to marry the shepherd Dumuzi. Spurred on by Inanna, he = becomes=20 king and founds a prosperous empire. Together they have a son. = Mere=20 knowledge of life does not, however, suffice for the insatiable = Inanna.=20 She craves for knowledge of death. She therefore descends into the = underworld to meet her sister Ereshkigal, the goddess of the = underworld.=20 That, by so doing, she jeopardizes earthly prosperity, does not = bother=20 her. The enraged Ereshkigal teaches Inanna how to die, and = everything on=20 earth withers. Out of compassion for mankind and feeling sorry for = the=20 imminent destruction, Inanna's godly father, Enki, sends two = accomplices=20 to rescue Inanna. Ereshkigal is prepared to let Inanna go, = provided=20 someone else takes her place in the underworld. Inanna chooses her = husband=20 Dumuzi. His sister volunteers to share the pain. Enki then decides = that=20 brother and sister should each in turn stay in the underworld for = six=20 months, after which order is restored.

The Sumerian myth Inanna is over four thousand years old and = has come=20 down to us on clay tablets. The Sumerian culture, which flourished = in the=20 country now known as Iraq, was an enlightened culture, and writing = and=20 science were highly developed. The myth Inanna deals with a number = of=20 large themes, including the genesis of the ever-recurring cycle of = (in)fertility. The myth, moreover, calls for modesty and respect = for life=20 and death. Only when death is given a place in life on earth, will = a=20 harmonious order be possible.

Inanna aims for a balance between eye and ear, between image = and sound.=20 The music, composed by Andriessen and Veenstudio, the words by Hal = Hartley=20 and the images by Paul Koek are autonomous elements which in this=20 performance are juxtaposed, and which reinforce and continue to = support=20 each other.

S h o w T i m e s

October 2003
14 okt [try out] Westergasfabriekterrein = Amsterdam=20
15 okt [Premi=E8re] Westergasfabriekterrein Amsterdam
16 = okt=20 Westergasfabriekterrein Amsterdam
17 okt = Westergasfabriekterrein=20 Amsterdam
18 Oct Westergasfabriekterrein Amsterdam
23 Oct = Berliner=20 Festspiele Berlijn
25 Oct Berliner Festspiele Berlijn
29 = Oct=20 Westergasfabriekterrein Amsterdam
30 Oct = Westergasfabriekterrein=20 Amsterdam
31 okt Westergasfabriekterrein Amsterdam

November 2003

1 Nov Westergasfabriekterrein Amsterdam
5 Nov=20 Westergasfabriekterrein Amsterdam
6 Nov = Westergasfabriekterrein=20 Amsterdam
7 Nov Westergasfabriekterrein Amsterdam
8 Nov=20 Westergasfabriekterrein Amsterdam
20 Nov Rotterdamse = Schouwburg=20 Rotterdam

Composer: Louis Andriessen
Libretto: Hal = Hartley
Director: Paul=20 Koek
Dramatur: Paul Slangen

Actors:
Sharon Bakker
Len van Brussel
Joep van der = Geest=20
Jade Hulscher
Henri=EBtte Koch
Hadewych Minis =
Betty=20 Schuurman
Dick van den Toorn
Linda Vis
Jeroen Willems=20
Cristina Zavalloni (Inanna)
Jimi Zoet

Music performed by:
Monica Germino_violin
C=E9cile=20 Rongen_contrabass clarinet
Python Saxophone Quartet _
Eefje=20 Benning_saxophones and clarinet
Erik-Jan de = With_saxophones
Aukje=20 Marinus_saxophones
Leonie Schaller_saxophones and clarinet

Electronics: Ton van de Meer
Stage: Ernst = Dullemond
Costume :=20 Elian Smits
Licht : Uri Rapaport
Sound : Will-Jan=20 Pielage
Projection : Margien Rogaar, Bart Visser, Roel = Wouters

For Tickets :
Amsterdam Stadsschouwburg Amsterdam +31 (0)20 = 6242311=20 / AUB 0900-0191 (0.40 =80 pm)
Rotterdam Rotterdamse Schouwburg = +31 (0)10=20 4118110
Berlijn Berliner Festspiele +49 30 25489100
Price : = 22.50=20 euro
For more information email: Informatie_inanna.ztholl= andia.nl

Literatus

THE MARTYR=20 COMPLEX

Courtesy of the New York Times (14=20 September)

Who is a martyr? In the West, "martyr" is mainly reserved for = Christian=20 victims of Roman lions, or used facetiously for those who let = others know=20 of their self-sacrificing ways. But in the Muslim Middle East, = where=20 religious terminology permeates the culture, it seems as if almost = everyone is a martyr. Realizing this is a small but crucial step = in=20 understanding a major cultural gap between the West and the Muslim = Middle=20 East, a gap that becomes more obvious with every audiotape = supposedly from=20 Osama bin Laden.

In editing the rough translation of the memoir of an opponent = of Saddam=20 Hussein, for instance, we kept running into martyrs. Originally, = both=20 "martyr" and the Arab equivalent, "shahid," connoted someone who = witnessed=20 for the faith, but the words have taken on different meanings in = their=20 respective languages.

Iraqi opposition groups viewed Saddam Hussein as not a = particularly=20 good Muslim. Still, the memoirist's use of "martyr" for anyone who = died at=20 his hands indirectly or directly =97 but not because of religion = =97 seems=20 inappropriate to Western ears.

After all, the war memorials in Europe and North America don't = list=20 martyrs, but those "killed in battle." In the Middle East, = however,=20 whether in Arabic, Turkish, Persian or Pashto Muslim society, = shahid is=20 today used for any man who falls in battle.

Does this mean that in the Muslim world, wars must be justified = in=20 religious terms? Yes. In popular perception, shaped by = state-financed=20 school textbooks and proclamations by religious leaders, all wars = are=20 against infidels. That's easy when war is waged against = non-Muslims. But=20 even when the enemy is Muslim, he must be painted as infidel, = something=20 both sides did in the Iran-Iraq war.

The Arabic term shahid has been borrowed by other Muslim = cultures=20 regardless of language. It has an equivalent in another Semitic = language,=20 Aramaic, once the lingua franca of the Middle East and today = spoken almost=20 exclusively by the region's Assyrian Christians. The term "sahda" = was used=20 originally for those who died for their religion, but more = recently has=20 been used to describe Christians like Nadam Yonadam, an = interpreter for=20 American troops in Tikrit, who was killed on Aug. 19.

But only in Muslim cultures is religion-infused war terminology = so=20 widely employed as a handmaiden of zealotry. Other widely used = words that=20 fall into this category are "jihad," meaning righteous war; = "mujahidin,"=20 those who fight non-Muslims or heretics; and "muhajirin," applied = to=20 religious refugees.

The widespread use of a religiously loaded word like shahid in = popular=20 Muslim culture is a hint of a mindset that also makes it almost = inevitable=20 that Muslims in the Middle East will see the West's actions in = their=20 region in religious terms. And it is subtle cultural gaps like = these that=20 make it harder for us to live peaceably in a world that gets ever = smaller=20 =97 unless we make an effort to understand one another.

Dr. Eden Naby & Prof. Richard N.=20 Frye
Massachusetts

[Z-info:=20 Dr. Eden Naby is co-author of =93Afghanistan: Mullah, Marx and = Mujahid.=94=20 Prof. Richard N. Frye is emeritus professor of Iranian at=20 Harvard.]

CHRISTIANS IN = IRAQ

Courtesy of LewRockwell.com (15=20 September)

Many public services such as water and electricity may be = spotty in=20 Iraq, but at least mail delivery seems to be going well enough. = Christian=20 Assyrian families all over Iraq have been receiving versions of = the=20 following letter delivered to them in their homes:

By the name of God the most merciful and compassionate!
"Do = not=20 adorn yourselves as illiterate women before Islam."
From the = leadership=20 of Islamic troops of "Al-Bader"

To this noble family:

We hope that the head of this family will stand with the = "brothers of=20 Muslims" group and follow basic Muslim rules of wearing the veil = and=20 possessing honorable teaching of Islam that Moslems have continued = from=20 old epoch. We are the Iraqi people, the Muslim people that do not = accept=20 any mistakes.

If not =96 and the message will not be followed, we will take = the actions=20 of:

1. Killing.
2. Kidnapping.
3. Burning the house with its=20 occupants or exploding it.

For the Christian community of Iraq, one of the oldest on = Earth, the=20 message is crystal clear. Convert to Islam, or at least comport = yourself=20 to Islamic law =96 including the veil for your women. Or else you = will=20 regret it.

The threats contained in this letter are, unfortunately, all = too real.=20 Since the fall of Saddam Hussein, Assyrians have been the targets = of=20 numerous fatal attacks. In Shiite-dominated Southern Iraq, there = have been=20 many accounts of Assyrian businessmen being shot dead on the = street for=20 such crimes as running liquor stores or selling other goods = prohibited by=20 Islamic law.

Under the regime of Saddam Hussein, Christians had been allowed = to=20 peacefully conduct such business without fear. Under U.S. and = British=20 liberation, many Christians are closing their shops or switching = to other=20 merchandise. Church officials have also been attacked. His Grace, = Bishop=20 Mar Adai of the Assyrian Church of the East was attacked on the = streets of=20 Baghdad. His assailants wanted to steal his gold cross from around = his=20 neck.

In the Kurdish enclave of Northern Iraq, America=92s Kurdish = allies have=20 also been paying attention to the Christians in their midst. It = has been=20 reported by Assyrians in various villages scattered throughout = Northern=20 Iraq that they have been illegally forced out of their own homes = and off=20 their land. They report being constantly pressured to convert to = Islam in=20 exchange for guarantees of their safety from the Kurds.

Perhaps the worst of all have been the kidnappings. On August = 6th the=20 LA Times reported of these crimes, "The kidnappings have a dark, = ruthless=20 quality, often targeting children and teenagers, usually from = Iraq's tiny=20 Christian community where no tribal networks exist to fight back = against=20 the gangs."

Who Are the Iraqi Christians?

Most Christians in Iraq are ethnically Assyrian. The Assyrians = are the=20 original inhabitants of the land now referred to as Iraq. The = Gospel was=20 preached to the Assyrians by the Apostle Thomas himself, shortly = after the=20 Resurrection of Christ. The majority of the Assyrian population = had=20 converted to Christianity by the second century, giving the = Assyrians a=20 legitimate claim to being the first Christian nation in history. =

Fired by their new faith, the Assyrians began one of the most=20 successful missionary enterprises of all time. By the end of the = twelfth=20 century the Assyrian Church spanned the Asian continent, from = Syria to the=20 Philippines. Marco Polo reported that during his visit to China in = the=20 thirteenth century, he was astonished to find Assyrian priests in = the=20 Chinese royal court, and tens of thousands of Chinese Christians. = The=20 Assyrian missionaries had been there since the sixth century, and = had made=20 such an impact that the first Mongolian system of writing used the = Assyrian alphabet.

Over the next centuries, however, Muslim rule and its attendant = repression eventually reduced the Assyrians in number and sapped = the vigor=20 of their culture. By the mid-1800s wholesale slaughter of = Assyrians was=20 being reported at the hands of the Ottoman Turks, under whose = control=20 their homeland had fallen. Between 1914 and 1918, two-thirds of = all living=20 Assyrians were murdered in a genocide the world has chosen to = ignore.

Today, on its ancestral soil, all that is left of the world=92s = oldest=20 Christian nation is a desperate minority of less than one million = people.=20 It didn=92t have to be this way. As one Assyrian anonymously = wrote, "Today=92s=20 Assyrians are the descendents of courageous Christians who = resisted many=20 attempts of Arabization and surrender to the Islam. They = repeatedly paid=20 with their lives and all their possessions to preserve their = beliefs in=20 Jesus Christ. What is so sad, is that I honestly believe that if = my=20 ancient ancestors had chosen to adopt Islam instead of = Christianity,=20 today, Iraq would be an Assyrian country, not an Arab one. Just = like=20 Turkey or Iran, we would be a Muslim country with our own language = and=20 identity, instead of a persecuted minority whom the world has = forgotten.=20 For Christ, we have sacrificed all."

A Difference of Opinion

There are Assyrians, both in and outside Iraq, who believe the = current=20 U.S. occupation could be the answer to their prayers. They hope = that U.S.=20 forces will convert Iraq into a modern state, with a secular = constitution=20 and an autonomous region in which the Assyrians can live in peace. = To this=20 end, some Assyrians have supported U.S. troops in various ways, = even=20 risking their lives as guides and interpreters in the field. A few = have=20 been killed in action serving alongside U.S. troops.

There are other Assyrians who are not convinced that the = occupation=20 will make life better. They remember that when the British ruled = Iraq, in=20 the middle of the 20th Century, their situation actually got = worse. Saddam=20 Hussein was a brutal tyrant. He led his people into senseless wars = that=20 got hundreds of thousands of them killed. But, as these Assyrians = point=20 out, Saddam and his regime did have at least one redeeming = characteristic=20 =96 the genie of Islamic militancy was ruthlessly bottled up. Now = that the=20 U.S. and Britain have seized control of Iraq, the cork has been = popped.=20

Islamic militancy is growing, and appears to be gaining steam. = To make=20 matters worse, civil wars appear to be brewing within, as well as = between,=20 the major ethnic factions such as the Sunni, Shiite, and Kurds. =

So far the skeptical Assyrians seem to be the most prescient. = U.S.=20 forces in Iraq are spread thin, and taking casualties everyday. = They are=20 unable to prevent themselves from being assaulted, even when = traveling in=20 armed convoys. U.S. forces also appear unable to guarantee the = security of=20 Iraqi civilians. Many Assyrians view the rising tide of = anti-Christian=20 violence as evidence of U.S. impotence to protect them.

But even if the U.S. forces could protect the Assyrians from = their=20 Muslim neighbors, there is no guarantee that they would even want = to. The=20 Wall Street Journal has reported that U.S. policy makers in Iraq = consider=20 the Christians to be a "most inconvenient minority." Evidencing = too much=20 concern for Iraqi Christians, it is feared, would reinforce the = idea that=20 the U.S. is fighting a "war on Islam," thereby strengthening the=20 resistance to U.S. forces. It is obvious to observers on the = ground that=20 Washington would prefer if the whole messy problem of Iraqi = Christians=20 would just go away.

Occupied Iraq is an unstable and dangerous place. Only now that = the=20 true bill seems to be coming due, are members of Congress and = concerned=20 citizens asking questions they should have posed months ago. In = the=20 cauldron of violence that is Iraq, the U.S. stands ready to lose = men,=20 money, and equipment seemingly indefinitely. They are losses that = will be=20 grievous, but as a nation, the U.S. will survive.

The Assyrians, in contrast, stand to lose everything, and no = one seems=20 particularly concerned.

Conservatives Don=92t Care About Foreign = Christians

No one expects liberals to care much for the fate of Christian=20 communities in the Third World. On the other hand, almost anyone = would=20 expect conservatives to care about the persecution and suffering = endured=20 by Christians throughout the world. After all, aren=92t = conservatives=20 pro-life, pro-Bible, and pro-prayer? Isn=92t the Republican Party = the party=20 of the God-fearing? Given the rhetoric of many Republican = politicians and=20 pundits, one would definitely expect a great deal of concern.

Sadly, this just isn=92t the case. Prior to the invasion of = Iraq, no=20 conservative politicians or pundits of note expressed concern over = what an=20 invasion would mean for the Christian community there. Now that = the U.S.=20 has occupied Iraq, and is failing miserably in its obligation to = protect=20 the Christian minority, the topic goes unmentioned.

Why Don=92t Conservatives Care About = Christians?

The answer to this question is surprisingly simple. = Conservative=20 politicians and pundits care little for the welfare of Christians = outside=20 the United States for one primary reason.

The Evangelical Christian base of the Republican Party = doesn=92t care.=20 There have been no demonstrations protesting the = inability/unwillingness=20 of U.S. forces to protect Iraqi Christians. Their cause has not = been=20 championed by any of the televangelists. Christian persecution in=20 post-Saddam Iraq has not been a centerpiece article in any of the=20 Evangelical magazines. At the same time, there have been large = protests=20 against the Bush Administration=92s =91Roadmap for Peace,=92 a = plan many=20 Evangelicals opposed as being too tough on the Israelis. The = message is=20 clear to Christians outside the U.S. =96 Israel matters and you = don=92t.

Worse still, even when Evangelicals do pay attention to = Christians=20 outside American borders, it is often tinged with hostility. Ask = the Serbs=20 or the Israeli Christians about that. Of course, the Evangelicals = do not=20 consider Catholic or Orthodox Christians to be Christians. = Somehow,=20 though, one has to doubt that Jesus feels that way, especially = when so=20 many of those suffering persecution for His name are from those=20 communions. If strength in the faith under adverse conditions is = the=20 measure of a Christian, then surely many Catholic and Orthodox = believers=20 are among the greatest living. Would that the Evangelicals only = recognized=20 that fact, while there is still time to prevent any more = suffering.

Glen Chancy
Florida

[Z-info:=20 Glen Chancy is a graduate of the University of Florida with a = degree in=20 Political Science, and a certificate in Eastern European Studies. = A former=20 University lecturer in Poland, he currently holds an MBA in = Finance and=20 works in Orlando, Florida as a business analyst for an = international=20 software developer.]

Bravo

TIME TO LEARN = ABOUT=20 ASSYRIANS

True, all of the perpetrators of the = horrible=20 crimes of Sept. 11, 2001, were Muslim, came from the Middle East = and were=20 Arab.

In the aftermath of the event, several Americans expressed = their anger=20 by attacking mosques and anyone who looked Arabic or Middle = Eastern.

The Islamic religion was held responsible for the deeds of a = few=20 renegades. President Bush had to go on television to reassure our = Muslim=20 citizens and friends that our struggle is not against them and = urged them=20 to join us in the war against terrorism.

America learned about Islam only from the devastation that = struck us=20 that day.

And much misinformation spread. To name a few: = Islamic=20 religion condones aggression, yet the very word Islam is derived = from=20 "salaam" and means "peace"; Islam encourages suicide attacks, = whereas the=20 killing of oneself is regarded as a mortal sin that earns eternal=20 damnation; Islam is intolerant of other faiths, yet Muhammad = incorporated=20 the idea of religious toleration into the Koran. Sura 2 256 reads, = "Let=20 there be no compulsion in religion."

Yet another misconceptions is that all Muslims are Arab; = whereas, most=20 are non-Arab. Nor do most live in the Middle East.

But the attackers did not stop at Muslims. Middle Easterners = became the=20 target of venom.

In Chicago, the Assyrian Church of St. John was burnt to the = ground,=20 and the St. Mary's Assyrian church in Roselle Ill., received = threats in=20 the form of a letter: "Are you with the U.S. or with the enemy?" =

Individual Assyrians and Assyrian businesses received similar = threats.=20

Assyrians are not Arabs. Nor are they Muslim. They are a = Semitic people=20 who come from ancient Assyria, a part of the world that is today = northern=20 Iraq and eastern Turkey.

These people embraced Christianity as early as the first = century, and=20 they have retained their Christianity despite persecution.

They speak Aramaic, the language of Jesus. They still retain = the name=20 "Assyrian."

Most of us are familiar with the Assyrians from the Old = Testament.

They are not portrayed in a good light.

Two hundred years ago, nothing was known about them except what = was=20 written in the 2 Kings and 2 Chronicles in the Bible, where they = are=20 presented as fierce, invincible warriors, who regularly swooped = down from=20 the north, terrified the inhabitants of Israel, demanded = exorbitant=20 tributes and then went back home.

With the excavations done by British archaeologist Henry Layard = at=20 Nimrud, Ashur and Nineveh in the mid-19th century, we learned the = rest of=20 the story. The artifacts from these cities can be seen at the = British=20 Museum in London: enormous statues of human-headed winged bulls, = other=20 winged creatures, obelisk, stone slabs showing young men and women = being=20 flayed alive, prisoners hanging from poles or being impaled on = stakes,=20 stricken people being led away from their towns under heavy guard, = battering rams attacking fortified city walls, blazing torches = being=20 thrown at the enemy.

The Assyrians may have been no more ruthless than other of = their=20 neighbors at the time, but they depicted their brutality on = bas-reliefs=20 that adorned the staterooms of their kings' places.

We first hear of their intervention in Israel in 853 B.C., when = Shalmaneser came through Damascus, destroyed numerous towns and = demanded=20 tribute. Local rulers formed an alliance to oppose him, but = futilely.=20 Shalmaneser had an inscription made of his great victory:

"They rose against me for a decisive battle ... I slew 14,000 = of their=20 soldiers with the sword, descending upon them like Baal when he = makes a=20 rainstorm pour down. I spread their corpses, filling the entire = plain with=20 their widely scattered soldiers ... with their corpses, I spanned = the=20 Orantes before there was a bridge."

Shalmaneser again came in the reign of King Jehu in 841 B.C. = The=20 incident is not mentioned in the Bible but is represented in four = panes of=20 the stele called the Black Obelisk. It shows the Israelite king = Jehu,=20 bowed in abeyance offering tribute.

In 745 B.C., the energetic Tiglath Pilaser III undertook a = widespread=20 expansion of the Assyrian Empire. In three campaigns carried out = between=20 734 B.C. and 732 B.C., the Assyrians destroyed many ancient = cities:=20 Megiddo, Hazor and the place that we now call Bethsaida.

Excavations show this great city fought valiantly but was = overcome, and=20 set on fire in the spring of 732 B.C. So hot was the fire that it = melted=20 the brick.

Assyrian arrowheads have been found at the site. Deportation of = captured people became the policy under Tiglath. Israel was made a = province of Assyria with Samaria as capital and a governor = appointed=20 there. The kingdom of Israel was at an end.

There was some intermarriage between the vestiges of Israel and = the=20 Assyrians. These people turn up later as the Samaritans.

King Ahaz of Judah had not sided with the consortium against = Tiglath,=20 but this did not guarantee safety. We read of the terrified king = and his=20 people plundering the temple and their own homes to make payments = to keep=20 the Assyrians at bay, but " all to no avail" (2 Chronicles 28: = 21).

Judah was made a vassal of Assyria and forced to pay money each = year.=20

Assyria wore itself out. In 612 B.C., combined forces from = Egypt and=20 Babylon destroyed the state.

The ancient Empire of Assyria came to an end, but the = indigenous=20 population of Assyria still lives in great numbers in the Middle = East.=20

In the last 30 years, Assyrians have been severely = discriminated=20 against because of their ethnic difference. They have been denied = basic=20 human and civil rights.

In Syria, Turkey and northern Iraq, they are recognized as a = religious=20 minority though erroneously referred to as "Arab Christians."

Millions fled their homeland and sought new lives for = themselves in=20 America. Many live in Chicago.

After the Sept. 11 attack, they lined up by the hundreds to = donate=20 blood and to help the victims of the terrorists in whatever way = they=20 could. Yet the Assyrians became the victims of hate crimes, = presumably=20 because of their Middle Eastern background and a mistaken = identification=20 with Arabs.

Well had the prophet Nahum spoken: "O King of Assyria, your = nobles=20 slumber. Your people are scattered on the mountains and none to = father=20 them. There is no assuaging your hurt, and your wound is = grievous." (Nahum=20 3: 18-19).

It has been said that Americans learn about geography only at a = time of=20 war. Does it take a terrorist attack to have us learn of other = cultures?=20

Prof. Elizabeth McNamer
Rocky Mountain = College
Montana

[Z-info:=20 Prof. McNamer is an adjunct professor of philosophy and religion = at Rocky=20 Mountain College in Montana. Her article appeared under the Faith = &=20 Values column of the Billings Gazette on 13 = September.]

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ZINDA Magazine is published = weekly. =20 Views expressed in ZINDA do not necessarily represent those of the = ZINDA=20 editors, or any of our associated staff. This publication reserves the = right, at=20 its sole discretion, not to publish comments or articles previously = printed in=20 or submitted to other journals. ZINDA reserves the right to = publish and=20 republish your submission in any form or medium. All letters and=20 messages require the name(s) of sender and/or author. All = messages=20 published in the SURFS UP! section must be in 500 words or less and bear = the=20 name of the author(s). Distribution of material = featured in=20 ZINDA is not restricted, but permission from ZINDA is required. This = service is=20 meant for the exchange of information, analyses and news. To = subscribe,=20 send e-mail to: z_info@zindamagazine.com.=20

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