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Z I N D A  M A G A Z I N=20 E
Adaar  13,=20 = 6750           &nb= sp;    =20 Volume=20 = VII           &nbs= p;         =20 Issue=20 = 3            = =20 March 13, = 2001

To receive our weekly notification message or = this issue=20 in text format write to z_info@zindamagazine.com.

T H I S   W E E = K   I=20 N   Z I N D=20 A
The=20 Lighthouse Voices Unheard
Good=20 Morning Bet-Nahrain Northern Watch
Wall = Street=20 Journal on the Assyrian Census 2000 Issue
News=20 Digest A Report of the MECHRIC Seminar in D.C. =
Vatican Says Relations Improving with Iran =
Maronite Patriarch to Visit Canada Next Week =
Plans Underway for Chaldean Cultural = Center
Surfs=20 Up! "Humanity has done so little"
Surfers=20 Corner H.R. 742:  The Iraqi People Need=20 H.E.L.P.
Reflections=20 on Assyria In To The Cuisinart We Go
Literatus Narcissus & the=20 Moon-girl
Bravo Salamas
Assyrian=20 Surfing Posts Turkish Security Council = Report on=20 Assyrians
Escape From=20 Iran
Pump=20 Up the Volume Beginning to End
Back=20 to the Future The Concept of Kingship & National=20 Geographic
This=20 Week in History Sarmas, Daniel & Mar = Shimmun
Calendar=20 of Events March = 2001

All blue=20 links throughout this issue are hyperlinks to other sections on this = page or=20 featured websites

THE=20 = LIGHTHOUSE

VOICES=20 UNHEARD

In order to gain any political clout for the Assyrian = community, we must play a more active role in local, state, and federal=20 politics.  We can no longer sit back comfortably and assume events = will=20 unravel in our favor.  We must rise up and form a unified coalition = in=20 order to fight for our community's needs throughout the = world.=20

It is imperative that we work together as one = cohesive=20 voice.  Let's put our differences aside or we will never move = beyond our=20 current state of being.  Allowing factions to control our mission = will only=20 stall and thwart our efforts to move successfully forward.=20

All Assyrians, young and old, must be prepared to = fight for the=20 rights of our people.  We can begin our mission by registering to=20 vote.  Politicians are afraid of registered voters, especially a = large=20 block of registered voters.  By simply registering to vote, you = gain a=20 voice in politics.  It is that simple.=20

Playing an active role in politics can involve = various=20 activities.  Writing letters to your elected officials, submitting = an Op-Ed=20 to your local newspaper about an issue relevant to the Assyrian = population,=20 volunteering at a campaign, and visiting your elected official to voice = and=20 lobby your concerns are just a few ways to get involved in the political = arena.=20

We must engage in all these activities in order to = educate the=20 world about the needs of our community.  If we remain silent, we = inflict=20 political self-destruction upon ourselves. =

How else will our needs be met unless we vocalize = those goals=20 to the ones who hold the power?  Washington, D.C. has every kind of = interest group lobbying Members of Congress. Why are all these groups = present=20 there?  Because they understand that if they want their needs met, = they=20 must express them to their elected officials.  So why do we = continue to sit=20 back and allow everyone else play a role in politics while the voice of = our=20 people continues to remain unheard?=20

Elected officials will not work for you unless you = voice your=20 concerns directly to them.  Individuals will continue to be unaware = of the=20 plight of Assyrians around the world, until you educate them and educate = them=20 with a powerful voice.  You hold the future of our nation and of = our people=20 in your hands.  To blindly walk away and resume the status quo is = shameful=20 to humanity.=20

Befriend your elected officials, media, and local = grassroots=20 organizations.  Arm them with information and present them with = goals that=20 they need to accommodate in their legislative policy agenda and media=20 outlets.=20

We can accomplish tremendous goals for our = community!  By=20 gaining a voice in the political arena, we gain status in = politics.  Every=20 Assyrian can do their part to help our community.  Those that can = should=20 schedule a meeting with their elected official to inform them of our=20 needs.  Even better, if we had groups of Assyrians travel to = Washington,=20 D.C. once a year to meet with their representatives, armed with = information and=20 with a list of goals they need accomplished through legislative = policy. =20 Once we vocalize our concerns, and do so on a continual basis, we gain = an edge=20 in politics by holding those elected officials accountable for = materializing our=20 specific needs.  Our concerns will only be addressed, if we = properly lobby=20 our views to the political actors.=20

We can accomplish our goals and will only do so if we = break out=20 of our chains by simply entering the world of politics.  You will = begin to=20 see results once you voice your opinion on the Armenian, Assyrian, and = Greek=20 Genocide bill, on immigration policy, and the vast human rights abuses = against=20 Assyrians in the Middle East to the key political players.=20

We are in dire need of adequate representation in = Washington,=20 D.C. as well as representation on  the local levels.  = Information can=20 be a powerful tool.  Utilizing this tool is up you.  By = educating=20 elected officials, the media, and the world, we gain power to shape = public=20 policy and thought.  By entering the stage of politics, we gain a = voice in=20 this powerful arena and most importantly, we gain a voice for those who = are=20 being persecuted around the world simply because they are our Assyrian = brothers=20 and sisters.=20

Lynnette = Farhadian
Washington D.C.=20

Zinda Magazine is pleased to announce that Ms. = Farhadian=20 has joined our crew as a Zinda Magazine's Special D.C. Correspondent and = political commentator.  Ms. Farhadian is a Legislative Assistant = for=20 Congresswoman Barbara Lee and holds a Masters in Government degree in = Political=20 Science from Johns Hopkins University.=20
GOOD MORNING=20 = BET-NAHRAIN

NORTHERN = WATCH
Zinda News From Northern=20 Iraq
March=20

?:  A=20 delegation from the Kurdish Islamic League Council visits the Arbil = branch of=20 Assyrian Democratic Movement.=20


ON THE ASSYRIAN = CENSUS 2000=20 ISSUE

The following article is a reprint of Nicholas = Kulish's=20 article entitled "Blood Feud: Wrong Pigeonhole? Chaldeans, Assyrians Are = Vexed=20 With Census --- The Two Groups Don't Want To Share 'Ancestry' Billing" = which=20 appeared this week in the Wall Street Journal (March 12th = edition).=20

Courtesy of the Wall Street Journal - Copyright = =A9 2001=20 Dow Jones & Company, Inc. All Rights Reserved.=20

Commerce Secretary Donald Evans = may want to=20 bone up on his ancient history for one controversy over the U.S. Census = that's=20 headed his way. The battle has been brewing since 431 = A.D.=20

The question is: Can Assyrians = and=20 Chaldeans be lumped together?=20

The Census Bureau plans to = combine the two=20 in the same "ancestry code," in reporting national-origin figures for = the 2000=20 census. The decision was made after months of academic research and = fact-finding=20 trips to ethnic neighborhoods.=20

But some Assyrian-Americans, = who trace=20 their roots to a biblical-era empire covering much of what is now Iraq, = have=20 taken umbrage that they are to get co-billing with the Chaldeans, who = the=20 Assyrians say are a religious subgroup. An Assyrian group sued over the = issue,=20 only to be rebuffed, and now vows to take the case directly to Mr. = Evans.=20 Chaldeans, meanwhile, have been fighting for their own category for more = than 20=20 years. =

For the two groups, it's more = than an issue=20 of ethnic pride. The struggle between these two Christian minorities = includes=20 elements of history, religion, geopolitical intrigue and the shadow of = Saddam=20 Hussein, who Assyrians say supports visibility for Chaldeans in order to = hurt=20 Assyrians' pursuit of an independent homeland.=20

"The Iraqi government has = targeted us,"=20 says dissident Sargon Dadesho, president of the Assyrian National = Congress,=20 headquartered in Modesto, California. A decade ago he was the target of = a foiled=20 Iraqi assassination plot and now is focused on the fight against a = combined=20 census category. He believes, he says, that Iraqi agents "have = infiltrated the=20 Chaldean organizations."=20

That's a charge Chaldeans = vigorously deny.=20 Still, it's a little too much drama for census officials who have been = puzzling=20 over what to do with the Assyrian question since before 1980, when the = census=20 added a small, fill-in-the-blank question on "ancestry" to the long form = of the=20 decennial survey.=20

"A lot of this relates back to = the=20 homeland" and to political issues, says John M. Reed, one of the census=20 officials involved in determining whether the two groups share the same=20 ancestry. "It had nothing to do with the scientific process I went=20 through."=20

Demographers and politicians = continue to=20 debate the best way to use 126 potential racial and ethnic categories in = the=20 census, created because Americans were allowed to check off as many = different=20 categories as they pleased on the 2000 survey. So you can be=20 black-Samoan-Vietnamese, for example. The first detailed national = results on=20 race and ethnicity are to be released today and will affect the = redistricting of=20 congressional seats all over the country.=20

The ancestry question, which is = another=20 matter, was asked only on the detailed "long form" survey that the = Census=20 collects from just one in every six households. Respondents were asked = to fill=20 in blanks, not check off labeled boxes. So the answers are even more = elaborate.=20 Even with the 604 different ancestry codes that will be applied to the = data when=20 they are released next year -- up from 467 in 1980 -- not everyone will = be happy=20 with the census's efforts to find compromises among groups such as = Assyrians and=20 Chaldeans, a population the bureau says totaled 51,765 in 1990. Both = groups=20 think that was an undercount.=20

The ancestry question was added = to replace=20 an older one on "place of birth of parents," which no longer applies = well to a=20 population with a smaller percentage of immigrants. But ancestry opened = a new=20 can of worms, with shifting national boundaries and countless languages = and=20 dialects to confuse the matter.=20

The Assyrian-Chaldean debate = centers on how=20 the government will tabulate and publish its figures, and straddles = several of=20 the Census Bureau's difficult dividing lines. The census, for instance = doesn't=20 ask for religion. So, if you answer "Jewish" to the ancestry question, = it isn't=20 tabulated. But you can be Amish or Mennonite, since those religions are = also=20 considered cultural categories.=20

Ethnic minorities that cross = national=20 boundaries such as French and Spanish Basques, and groups affected by=20 geopolitical change, like Czechs and Slovaks or groups within the former = Yugoslavia, require close evaluation. Many of them are counted = separately. The=20 Census Bureau consults the State Department on politically sensitive = issues,=20 such as whether to count Taiwanese-Americans under the Chinese ancestry = code.=20 Result: separate counts. But the State Department gurus had no advice to = offer=20 on how to count Assyrians and Chaldeans.=20

The first split for the two = groups came in=20 431, when they broke away from what was to become the Roman Catholic = church over=20 a theological dispute. And separating religion from the = Assyrian-Chaldean debate=20 even now is all but impossible. To this day the groups speak a form of = Aramaic,=20 the language in which the Bible was written.=20

Pope Eugenius IV brought some = of the=20 Middle-Eastern Christians back into the Western Christian fold in 1551,=20 establishing the so-called Chaldean rite of the Catholic Church. Many = Assyrians=20 today remain members of the Church of the East, unrelated to the Roman = Catholic=20 Church and retaining their own doctrines.=20

Even so, Assyrians don't regard = Chaldeans=20 as having left. "I was really quite taken aback when I heard that some = of them=20 wanted to be a separate ethnic group," says Eden Naby, an Assyrian and = one of=20 the scholars consulted by the bureau in making its decision, calling the = two=20 groups "one people of different denominations."=20

That isn't how the Chaldean = Federation of=20 America sees it. "We have our own history and identity," says Sam Yono, = the=20 federation's chairman. Based in Detroit, Michigan, the group represents = what Mr.=20 Yono calls the largest Chaldean community outside Iraq, which he = estimates at=20 120,000 in the surrounding area. It is important, Mr. Yono says, to = respect the=20 differences between his community and the Assyrian community "to = preserve our=20 identity."=20

In a conference call between = interested=20 parties, a compromise was struck. Assyrians and Chaldeans would remain = under a=20 single ancestry code, but the name would no longer be Assyrian, it would = be=20 Assyrian/Chaldean/Syriac -- Syriac being the name of the Aramaic dialect = that=20 Assyrians and Chaldeans speak. "There was a meeting of the minds between = all the=20 representatives, and basically it was a unified decision to say that = we're going=20 to go under the same name," says the Chaldean Federation's Mr.=20 Yono.=20

But some Assyrians weren't = satisfied, most=20 actively Mr. Dadesho and the Assyrian National Congress, who filed a = suit in a=20 U.S. District Court in California claiming that as the name of a = religion,=20 Chaldean could not be used. Mr. Dadesho says he believes the melding of = the=20 names is meant to undermine the Assyrian identity. "Because we are the=20 indigenous people of Iraq, and they feared this," Mr. Dadesho=20 says.=20

The district court ruled for = the Census=20 Bureau in July 2000, and again when a motion for reconsideration was = denied in=20 October. Now it is time, Mr. Dadesho says, "to appeal directly to the = Commerce=20 Secretary." A Commerce Department spokesperson says Secretary Evans = "hasn't had=20 time to be briefed on that or develop a direct policy on=20 that." =

Ms. McKenney, meanwhile, = insists that the=20 Census Bureau's decision had not been influenced by Iraqi agents or = concerns.=20 "That argument has been made," she says, "but it's absolutely=20 false."=20
NEWS=20 DIGEST

A REPORT OF THE MECHRIC SEMINAR = IN=20 WASHINGTON D.C.

(ZNDA:  Washington = D.C.)  The=20 Middle East Christian Conference (MECHRIC) seminar was held in = Washington, D.C.=20 on Friday, March 9, 2001.  Approximately twenty individuals = representing=20 various organizations attended this seminar to discuss religious freedom = in the=20 Middle East.  Among the attendees, there were three Assyrian=20 representatives present at the seminar.  Mr. John Nimrod, Secretary = General=20 of the Assyrian Universal Alliance and Mr. Daniel Yonan of the Assyrian = Academic=20 Society were among the attendees.=20

The first speaker, Ms. Nina = Shea, the=20 Director of the Center for Religious Freedom at the Freedom House, spoke = of the=20 importance of working together.  Her message focused on the need of = forming=20 one unified group among the various organizations.  This group, she = believes, must work together and avoid factions in order to develop a = sound=20 strategy for moving forward.=20

Mr. David Aikman was also = present from the=20 Ethics and Public Policy Center.  He discussed media approaches and = strategy methods for winning journalists over.  His message = primarily=20 focused on the need to help out journalists in order to create a = friendly=20 environment for successfully accomplishing one's goal.  Mr. Aikman = asked=20 the audience to work with journalists by providing them accurate = information as=20 well as any other assistance they may need.  He believes that this = will=20 help individuals develop a relationship of trust and respect with =20 journalists, which will prove to reap positive results for getting one's = message=20 delivered to the public through the media outlets.=20

He stated that journalists tend = to mistrust=20 the motive of most individuals.  By developing a professional = relationship=20 early on, organizations will have a better opportunity to get their = message=20 across within the competitive world of the media.=20

Mr. Aikman also emphasized that = individuals=20 must focus only on delivering facts in their arguments to = journalists.  One=20 must not denounce a country, religion, or individual when delivering = their=20 argument to journalists.=20

Other speakers mentioned that = the story of=20 religious persecution of Christians in the Middle East is not being = properly=20 told and covered in the media.  These speakers stated that = individuals need=20 to package a unified message to Members of Congress.  They stated = that=20 Middle Eastern Christians currently do not have a strong voice in = Washington,=20 D.C. like other organizations.  People in politics are willing and = eager to=20 hear the stories of Middle East Christians but the information is = currently not=20 being delivered to them.  They also cautioned that when delivering = a=20 message to Members of Congress, one must package their message in a way = that=20 does not speak negatively of any group.  They also stressed the = importance=20 of utilizing only facts in one's argument.=20

Washington, D.C. is a = competitive=20 marketplace that currently lacks a message from the Christians of the = Middle=20 East.  They urged the attendees to start a grassroots campaign and = work to=20 sell their message to Members of Congress, the Executive branch, as well = as the=20 media.  Eventually, this will help groups gain the support of = Members of=20 Congress and other major political players, in their mission to create a = formidable voice for the persecuted Christians of the Middle=20 East.=20

A report by Zinda Special D.C. Correspondent, = Lynnette=20 Farhadian=20

VATICAN SAYS RELATIONS = IMPROVING WITH=20 IRAN

Courtesy of Vatican News = Agency; March=20 8=20

(ZNDA:  Vatican)  At = the end of=20 the first official visit by a Vatican official to Iran since the 1979=20 revolution, Archbishop Jean-Louis Tauran said that relations between = Rome and=20 Tehran have seen marked improvement.  The French archbishop, = Vatican=20 secretary for relations with states, ended a four-day trip to Iran last=20 Wednesday, during which he met with the leading authorities of the = country,=20 including President Mohammad Khatami, Foreign Affairs Minister Kamal = Jarazi and=20 Interior Minister Abdolvahed Mousavi Lari.=20

"The contacts and conversations = of these=20 days have enabled me to get to know today's Iran better, which wishes to = make=20 its own contribution to international life, in keeping with its long=20 multicultural and multireligious history," the archbishop said in a = press=20 statement in Tehran.=20

Archbishop Tauran said he = believes that the=20 "dialogue between civilizations and cultures," launched by President = Khatami,=20 who visited John Paul II two years ago, "seems to offer promising=20 prospects."  President Khatami was accompanied by Assyrian catholic = delegation and an Assyrian translator.  In opposition to Samuel=20 Huntington's thesis, which predicts a great confrontation between = civilizations=20 in the future, especially between the Islamic world and the West, = President=20 Khatami believes the dialogue between religions is the highest = expression of the=20 dialogue between civilizations.=20

The archbishop's visit also had = a=20 missionary character. He met with leaders of the Church and Iranian = Catholics,=20 who are a tiny minority of 12,000 in this nation of 65 million.  = "The=20 climate of dialogue gave me the possibility to understand better the = degree of=20 participation of the local Catholic Church and its institutions in = Iranian=20 society," Archbishop Tauran commented in the press = statement.=20

On the eve of the archbishop's = trip,=20 Vatican spokesman Joaquin Navarro-Valls said the trip might also serve = to=20 explore the possibility of a visit by John Paul II to Iran, the = Associated Press=20 reported.=20

The 1979 Iranian Constitution = states that=20 this Islamic Republic is founded on the "belief of the Iranian people in = the=20 government of law and justice prescribed in the Koran." All its codes = and laws=20 are based on Islamic norms, and Islam is the state religion.  In = its=20 "Report 2000 on Religious Liberty in the World," Aid to the Church in = Need said=20 that, although the Iranian norms state that non-Muslims will be treated = justly,=20 the law does not mention religious liberty. Apostasy from Islam may be = punished=20 by death, both in the case of the apostate as well as the one who = induces=20 another to change his religion.=20

The situation of Catholics in = other Middle=20 Eastern countries differs, according to Vatican. In Saudi Arabia = (880,000=20 Catholics, mostly Filipinos) Christians are not allowed to meet for = prayer even=20 in private homes, or to possess a Bible. Religious proselytzing is = punished with=20 the death penalty.  The most open country after Iraq  is = Bahrain with=20 35,000 Catholics, served by three priests and seven Comboni nuns who run = a=20 school for 1,600 pupils. Recently, the Catholic community built a church = to seat=20 1,300.  In United Arab Emirates, Mass may only be celebrated in = homes. In=20 Oman, 50,000 Catholics are organized in groups for prayers and the = Liturgy of=20 the Word.  Seven priests try to visit each group at least once a=20 month.  In Qatar there are 40,000 Catholics. With no church = building as=20 yet, they meet for prayer at the International American school or other=20 places.  In Yemen there are about 3,000 Catholics, 33 priests and = 71 nuns.=20 Moreover, there are 12 Catholic schools much appreciated for the high = level of=20 education.  In Kuwait there are about 100,000 Catholics and 50,000 = other=20 Christians, Protestants and Orthodox. There are two churches: Holy = Family in the=20 Desert Cathedral and Our Lady of Arabia Church.=20

In Egypt there are 6 million = Christians=20 (93% Copt). However, baptismal registers show about 10 million, = including=20 "Crypt-Christian" or Christians who because of social pressure declare=20 themselves Muslims. Catholics number about 200,000.=20

In the Holy Land, there are = three=20 patriarchs in Jerusalem: Latin, Greek and Armenian. Latin-rite Catholics = number=20 about 70,000: 30,000 in Jordan, 15,000 to 20,000 in Israel, and the same = number=20 in the West Bank territories, all under the authority of the Latin = patriarch of=20 Jerusalem. The Latin-rite community is greatly appreciated for its work = in the=20 fields of social assistance and education.  Last Friday, the = Israeli army=20 impeded the Latin Patriarch of Jerusalem from visiting a parish in the = West=20 Bank.  His Beatitude Michel Sabbah, who was received by John Paul = II=20 yesterday (March 12) in the Vatican, called for the immediate lifting of = restrictions imposed in the Gaza Strip and West Bank, in force for more = than=20 five months. "Israel cannot control the will of a people calling for = liberty,"=20 the patriarch said in a statement.  Patriarch Sabbah, a = Palestinian, was=20 detained by members of the army when he was going by car to Ein Arik, a = locality=20 north of Ramala, to preside over a Lenten liturgy. The previous day, for = similar=20 reasons, he was also unable to visit a church in Bir Zeit, a university = town=20 north of Ramala.  The Israeli army and Foreign Affairs Ministry = have made=20 no comment. Israel justifies the blockade to avoid Palestinian attacks = against=20 Israelis. Over the past five months of conflicts, 423 people, most of = them=20 Palestinians, have been killed.=20

On his return to the Vatican, = Archbishop=20 Tauran was interviewed over Vatican Radio:=20

Q: = What was the=20 atmosphere of this very special visit?=20

Archbishop Tauran: My meetings were characterized by a climate of = cordiality and=20 mutual knowledge. We addressed the problems of the region, especially = those of=20 the Church in Iran, in a precise and peaceful manner, with Iranian = President=20 Jatami and the Foreign Affairs Minister.=20

Q: = It is the=20 first time since the 1979 Islamic revolution that a Vatican personality = of such=20 rank visits that country. What was the reason? What has the trip=20 fostered?=20

Archbishop Tauran: First of all, I want to clarify something. After the = Gulf War, a=20 humanitarian mission led by Cardinal Roger Etchegaray visited Iran. = However, the=20 visit was kept at a lower level than the present one, as Cardinal = Etchegaray was=20 not received by the state's highest authorities.=20

Mine was undoubtedly a mission = of a=20 diplomatic character. It is the first time, since we began to have = diplomatic=20 relations with Iran in 1953, that someone from the State Secretariat = goes to=20 Tehran. Therefore, this is an important event, a positive=20 sign.=20

Q: = What made=20 this trip possible?=20

Archbishop Tauran: Well, I would say that the opportunity arose with = President=20 Khatami's 1999 visit to the Vatican, and that of the Iranian Foreign = Minister,=20 who invited me at the time to visit the country. This invitation was = renewed=20 several times. I waited for circumstances that would allow me to respond = to the=20 invitation.=20

Q: = You have said=20 that you discussed the Middle East in your meetings. What role can = relations=20 between Iran and the Vatican have for peace in the region? Is there = agreement=20 between the two in this thorny field?=20

Archbishop Tauran: We have seen that we are in agreement on the = fundamental=20 principle: The force of law must prevail over the law of force in the = Middle=20 East. As President Jatami and the Foreign Minister can explain, we have = the=20 great fortune of being able to make use of an arsenal of juridical = dispositions=20 that allow us to find solutions to virtually all the problems that are = still in=20 the air.=20

What is lacking is the = political will to=20 apply international law, to apply it always and everywhere. I believe = that, in=20 this respect -- to make the moralization of international life be an = ever more=20 concrete reality -- Iran and the Vatican are in perfect=20 agreement.=20

Q: = This visit to=20 Iran has also enabled you to meet the country's small Christian = community. What=20 is its situation? Does it enjoy religious liberty and is there hope for = it to=20 obtain juridical status?=20

Archbishop Tauran: A mission of the Vatican secretary for relations with = states=20 always has an ecclesial dimension. As I often repeat, pontifical = diplomacy is at=20 the service of the pastoral life of the local Churches. I have had = numerous=20 contacts with the bishops, who have invited me several times. On Sunday = I=20 celebrated Mass in St. Joan of Arc Church.=20

Of course, you are right. It is = a very=20 small community, made up of only 10,000 Catholics who feel Iranian and = wish to=20 stay in Iran. As regards religious liberty, I would say they have = freedom of=20 worship. This is precisely the point I addressed in my conversations = with the=20 Iranian personalities. There must be a move from freedom of worship to = religious=20 freedom: from the purely liturgical dimension to the social dimension of = faith,=20 because faith always has a social dimension.=20

In this connection, in my = conversations I=20 was also able to address the problem of the juridical status of the = Catholic=20 Church. Now, the two diplomatic [powers] must begin to work to find = concrete=20 solutions to everyday problems.

MARONITE PATRIARCH TO = VISIT CANADA=20 NEXT WEEK

Courtesy of The Canadian Press; March = 13=20

(ZNDA:  Toronto)  The Maronite Catholic = Church of=20 Canada is preparing for the visit of its leader Nasrallah Boutros Sfeir, = Patriarch of Antioch and the East.  The visit, from March 14 to 25, = is a=20 milestone in the 20-year history of the Lebanon-based Maronite Church as = it is=20 the first to Canada by a patriarch.=20

The patriarch will meet with dignitaries including = Prime=20 Minister Jean Chretien and Ontario Lt.-Gov. Hilary Weston. Aside from = Ottawa and=20 Toronto, the patriarch's stops include Halifax, Windsor, Ont., and = Montreal,=20 where the archdiocese is located.=20

There are some 80,000 Maronites in Canada, mainly of = Lebanese=20 descent. When the first Lebanese immigrants arrived in the late 19th = century,=20 they mostly attended the Roman Catholic Church.  Later, Pope John = Paul=20 established a Maronite Catholic Diocese in Canada so the Maronites could = preserve their traditions and further their faith.=20

Today there are three parishes in Montreal, one in = Quebec City,=20 two in Windsor, one each in Ottawa, Halifax, Toronto, London, = Leamington, Ont.,=20 Edmonton and Calgary.=20

Patriarch Nasrallah Boutros Sfeir is the most = outspoken=20 critic of the Syrian presence in his homeland.  He lunched with 15 = U.S.=20 Congressmen last week and met with House Speaker J. Dennis Hastert = (R-Ill.) to=20 plead for implementation of the U.S and Saudi-sponsored Taif accords of = 1989.=20 Those accords provided the framework for ending civil strife in Lebanon = and=20 called for the pullout of some 40,000 Syrian troops from the country. = Sfeir, who=20 sought meetings with President Bush and Secretary of State Colin L. = Powell, was=20 rebuffed on the recommendation of the U.S. Embassy in Beirut and other = advisers=20 in Washington, who are nervous about alienating Syria and its Lebanese=20 allies.  Syria has brushed aside calls by Israeli Prime Minister = Ariel=20 Sharon to negotiate, saying the new Israeli leader is a man of = war.

PLANS UNDERWAY FOR = CHALDEAN CULTURAL=20 CENTER IN DETROIT

Courtesy of the Detroit News; March 13 - = article by=20 Jennifer Brooks=20

(ZNDA:  Detroit)  Construction of the = Chaldean=20 Cultural Center may begin as early as this fall-- the first of its kind = in Metro=20 Detroit -- on the grounds of the Shenandoah Country Club in West=20 Bloomfield.=20

"There are things that cannot be told by one person: = Where did=20 we come from, how did we become the people we are today," said Jacob = Bacall, who=20 is working on plans for the new center.=20

The cultural center will be the community's museum, = its=20 archives, its library, and its celebration of a culture that can trace = its roots=20 from ancient Sumer through the earliest days of the Detroit auto boom, = when=20 parents and grandparents arrived to establish a close- knit merchant = community.=20 Chaldeans are Catholics from Iraq, who began immigrating to Metro = Detroit during=20 the early 1900s.=20

"We are a very tight community. We rely on each other = for=20 support," Bacall said.=20

A federation of Chaldean families owns not only the = Shenandoah=20 golf course, but also the Southfield Manor, an upscale banquet facility = in=20 Southfield where many of the community's cultural events have been=20 held.=20

But like other immigrant groups before them, the = community ties=20 loosen slightly with each generation as children and grandchildren go = off to=20 school and marry outside the community.=20

"We are trying to bridge the gap between the Baby = Boomers and=20 Generation X, to help them understand our ethics, our values. We hope = they will=20 come to see these things as pluses in their lives," said Bacall, who = hopes the=20 center will become a destination for school field trips, as well as = community=20 members and scholars.=20

The raw material for the center's exhibits are = squirreled away=20 in private homes across Metro Detroit -- family heirlooms, books in=20 Aramaic.=20

"Every home has all sorts of artifacts and books. I'm = sitting=20 on a few myself that I want to donate," said community activist Michael = George.=20 "This is going to be a place where the public is welcome to come in and = learn,=20 and where we can teach our own young people. These plans are really = creating a=20 lot of excitement in our community."=20

Plans for the cultural center have been in the works = since the=20 Chaldean Iraqi-American Association of Michigan purchased the Shenandoah = almost=20 a decade ago. The original idea was to build a separate facility on the = 16 acres=20 of vacant land adjacent to the center, but the community eventually = settled on a=20 more central location.=20

"A cultural center all by itself -- who's going to go = there?"=20 George said. "People will come to eat a good meal, enjoy a good game of = golf,=20 and maybe along the way, they'll stop by and learn = something."=20

Birmingham architect Victor Saroki has drawn up plans = for a=20 two- story, 100,000-square-foot club that will boast, in addition to the = cultural center, a massive banquet hall, activity rooms, indoor = recreation=20 center, outdoor pool, a new driving range and expanded = parking.=20

"We really want it to be a special place," Saroki = said. "As a=20 minority community, we have had to stay together and work hard. I think = it will=20 be someplace the community can be very proud of."=20
SURF'S=20 UP!

=93What's up with all this church stuff in = your=20 magazine... Who cares why Papa in Vatican is so infatuated with the = christians=20 in the east anyway?  Give us more of Assyrian culture and less of = foreign=20 influence.=94=20

David Niebur =
California


=93I was=20 born and raised in India, but I've been to Europe and Canada too.  = I'm not=20 Assyrian but I can relate to your people.   The bible says the = last=20 shall be first and the first last.  This is why I think you guys = will be=20 judging over your enemies one day.  Thanks for your articles.  = Assyrians have done so much for humanity but humanity has done so little = for=20 them.  That's not fair.=94=20

Manush Baghavan =
India=20
SURFERS=20 CORNER

THE IRAQI PEOPLE NEED=20 H.E.L.P.
H.R. = 742:  The=20 "Humanitarian Exports Leading to Peace" Act of = 2001

Dear = Colleague:=20

It has been 10 years since the = Gulf War=20 ended and one of the strictest embargoes in history was put in place = against the=20 people of Iraq. The stated intent of these sanctions was to prevent Iraq = from=20 rebuilding its military arsenal and to force it to comply with extremely = thorough weapons inspections. In reality, the sanctions have succeeded = in=20 denying clean water, medical care, and food to hundreds of thousands of = innocent=20 civilians, fragmenting the international coalition, and alienating and = isolating=20 an entire generation of Iraqis from democratic = values.=20

I am inviting you to join me as = an original=20 sponsor of the Humanitarian Exports Leading to Peace (HELP) Act of 2001. = Last=20 Congress, you joined me as a cosponsor of this important legislation = that=20 represents a new thinking on Iraq, one that embraces a foreign policy = based on=20 international humanitarian principles and pragmatism. It is simply = unacceptable=20 to punish an entire nation for the crimes of their despotic leader, = Saddam=20 Hussein. The United States has used its leadership position in the world = to=20 maintain an embargo that makes obtaining food and medicine extremely = difficult.=20 Now it needs to use that same status to correct a politically damaging = and=20 morally unacceptable situation. The HELP Act is a straightforward bill = which=20 does the following:=20

-Documents the findings of fact = by=20 independent organizations regarding the suffering of millions of people = in=20 Iraq;=20

-Changes domestic law to allow = the export=20 of food and medicine to Iraq, and instructs the president to report to = the=20 Congress in six months on (1) the amount of such exports, (2) any impact = they=20 have had on food security in Iraq, (3) any potential diversion of such = exports,=20 and (4) what steps the U.S. has taken through the United Nations to lift = non-military sanctions on Iraq;=20

-Replaces the licensing = requirement with a=20 notification requirement;=20

-Notes the size of the = potential market in=20 Iraq for imports from American farmers.=20

I believe this bill is sensibly = drafted in=20 such a way that it will in no way weaken the international sanctions = against the=20 importation of military goods. In fact, I hope it will generate further=20 political will in the Middle East for tightening those=20 sanctions.=20

If you have any questions or if = you are=20 interested in sponsoring, please contact Cynthia Martin in the office of = Rep.=20 John Conyers at (202) 225-5126.=20

Sincerely,=20

John Conyers, Jr. =
Member of U.S. = Congress=20

These are the current list of cosponsors at = Zinda press=20 time: Rep Baldwin, Tammy, Rep Bonior, David E., Rep Lee, Barbara, Rep = Clay, Wm.=20 Lacy, Rep Jackson-Lee, Sheila, Rep. Jefferson, William J., Rep Kucinich, = Dennis=20 J., Rep McKinney, Cynthia A., Rep Sanders, Bernard, Rep Slaughter, = Louise=20 McIntosh, and Rep Velazquez, Nydia M.=20
ASSYRIAN SURFING=20 POSTS

Turkish State = Security=20 Council (SSC) Report on Assyrians=20

Escape= From=20 Iran

  =
 =20
REFLECTIONS ON=20 = ASSYRIA

INTO THE CUISINART WE=20 GO

It's one of the many ironies of = history=20 that oil deposits result from eons of mulch and rotting organic matter,=20 including great civilizations, which eventually dissolve into a goo we = need to=20 run our lives, run them into the ground if we aren't careful. The places = where=20 the goo seems most desirable now is the Mid East and our own Holy Land = of=20 Bet-Nahrain, modern day Iraq. It isn't that it's the best goo, it's just = the=20 cheapest to acquire and it preserves America's own goo for a rainy day. = It's=20 safe to say that no one here would have bothered with our lands had = there been=20 only cork trees and such. We wouldn't see their religion and cultures = demonized,=20 their anguish trivialized and their dreams smashed like so many=20 pumpkins.=20

Another irony is the long = tortured history=20 of the Jews and how it crossed our own, particularly, in the modern era. = The=20 Jews are an exceptional people there can be little doubt of that. The = resentment=20 and jealousy aimed at them throughout the ages only confirms that they = had=20 qualities, overwhelmingly positive ones, which the rest of us are in awe = of.=20

From tents in the desert they = went away to=20 school in Egypt, then Nineveh for their Advanced courses, graduating, = cum laude,=20 from the university of Babylon. They had the good sense to combine all = they=20 learned from the Egyptians and us, neither rejecting what was foreign if = it was=20 useful, nor clinging to their own traditions if they recognized their=20 limitations. They were rigid in some necessary ways and infinitely = flexible in=20 others. They had the happy tradition of talking back to and arguing with = their=20 gods. This lack of fear in the face of authority, even divine authority, = made=20 them excellent material as scholars, scientists and philosophers, of = which they=20 gave a vastly disproportionate number, relative to their size AND = tribulations,=20 than any other group on earth.=20

They also gave the world the = three=20 religions which have enlightened and bedeviled it for centuries, and = till this=20 day leave us wondering if it was really worth the tremendous cost. The = sibling=20 rivalry between the three sisters, Judaism, Christianity and Islam, is = once=20 again, tearing us apart. Judaism and Christianity finally split apart = when the=20 Christians stood by, almost happy, to see Rome destroy Israel. From that = day the=20 Jews wanted nothing to do with Christians and Christians increasingly = blamed the=20 Jews for killing Christ. It's always been a puzzle to me why the Jews = should=20 have been resented for doing the dirty work their own God supposedly = forced upon=20 them. There could have been NO Christ without someone willing to betray = him. It=20 was a cruel way to reward them. Besides, the Jews didn't kill Jesus, = they merely=20 convicted him. He was turned over to the "Secular Arm" of the Romans, = who=20 actually crucified him. This was also the Church's habit during the = Inquisition;=20 the Inquisitors merely convicted a person of heresy, leaving it up to = the=20 secular government to rip the person apart.=20

When the Romans finally evicted = the Jews=20 and sent them wandering the earth, they settled literally everywhere = they could.=20 They were periodically hounded out of every territory, lands and wealth=20 confiscated along the way. They prospered best and gained their greatest = security under the Caliphs of Baghdad , the Spanish Moors and the = Ottoman Turks=20 of Constantinople. In Christian Europe they were harassed constantly, = forced to=20 convert, killed en masse whenever stories were spread about their use of = Christian blood in their services and such a litany of nonsense that = even some=20 Popes were forced to intervene and call for their protection. Through it = all=20 they developed learning centers where they could and gave a series of = wise and=20 educated scholars and ministers to government and the arts. Wherever = they were=20 given the slightest encouragement they did more with the opportunities = than=20 anyone else. That is why Spain never recovered from the double whammy of = their=20 expulsion, along with the industrious Moors and the triumph of the = Inquisition=20 which scared the population left into a Dark Age for=20 generations.=20

The Church spread its teachings = about the=20 Jews throughout Europe. Every child knew that the Jews had denied and = then=20 killed "their Jesus". Right into our own era these teachings have = continued to=20 inflame people with a detestation of the very people who also gave us = his first=20 followers and disciples. This rabid anti-Semitism culminated in the = attempt to=20 kill them all once and for all in Hitler's Final Solution. The irony = also is=20 that without Hitler there never would have been the drive and = determination to=20 create a homeland for the Jews. Every attempt to destroy them has only = made them=20 stronger. It's a good thing they weren't accepted wherever they went for = there=20 never would have been a homeland for them today if they = had.=20

And with that move another = fatal path was=20 crossed with these people in our own travels through the intervening = centuries.=20 It was understandable that the Jews would not want to remain among their = Christian tormentors in Europe. It's understandable that they would pick = Palestine as their future home. No one wanted them, they would have been = resented and been an imposition on whomever they were dumped, and so why = not=20 their ancient lands. European Jews had little in common with people, = Jews and=20 Moslems, in the Mid East. Those who settled there were essentially = Europeans and=20 of a rather high order. While numerous scholars and scientists had been = killed,=20 still the tradition and habit for that kind of enterprise was both an = old memory=20 and something they'd recently been practicing freely and with great = success=20 before the War. It was natural of them to think of moving to a" = primitive" land=20 like Palestine was, thinking to enrich it but also overwhelm the native=20 population, impress and outmaneuver them, into allowing them to = gradually take=20 over.=20

The presence of the Jews in the = MidEast was=20 a godsend to the West. Having forced Britain out and casting a wary eye = at the=20 United States, the Moslems were taken off guard when Israel became a de = facto=20 outpost for Western interests, sort of like the Levies were used in Iraq = to=20 control the situation for their masters. For the last forty years = Israel, with=20 increasing support engineered in the United States (as anyone is welcome = to do)=20 has both disrupted the Arab world for its own "security" and allowed the = United=20 States to divide the oil producing countries into friends and foes and = enemies=20 to each other.=20

The installation of the = Khomeini regime=20 after the ouster of the Shah, the support given to Saddam Hussein, = grooming him=20 for his part, the war between Iran and Iraq and the Gulf War, have been = major=20 triumphs of diplomacy, along with several minor victories, and I'm sure = some=20 defeats. But the overall strategy seems to have produced results. It has = resulted in permanently damaging relations between Moslem countries, = creating=20 generations of illiterate, hate-filled people who will feed the West's = image of=20 "Arab Terrorist" for generations to come. And, Israel has managed to = weaken its=20 sworn enemies.=20

These enemies were created in = the first=20 place by forcing the Moslem world to suffer the consequences of the = brutal and=20 stupid teachings of the Christian Church for centuries. Generation after = generation has been raised to think that a Jew deserves the worst that = can be=20 done to him or her, all of it sanctioned, condoned and blessed by the = "Vicar of=20 God" on earth. To his credit the recent Pope has apologized somewhat, = but talk=20 about too little too late.=20

It was a European Christian = problem, and=20 while I'm certain Moslems who have lived with Jews from the beginning of = time=20 were sympathetic to what Jews had suffered...this turned to hatred = quickly when=20 they saw that they would be the scapegoats...that Europe would one day = become a=20 "peacemaker" and "honest broker" in a MidEast it had deliberately used = to cover=20 its own great crime. Moslems have lost sympathy and damaged their own = humanity=20 in their hatred for what was essentially a people very like themselves. = The=20 Romans of Europe first meddled there then, turning Christian, the = Emperor/Popes=20 continued to spread hatred for Semites until the Protestant branch = sought to=20 exterminate the Jews and when that failed caused them to be dumped upon = their=20 Semitic cousins, continuing to meddle with their affairs until today the = Mid=20 East is a shambles, if you look closely at all.=20

And where do we fit in? It just = happens=20 that our own Holy Land of BetNahrain became modern day Iraq through a = British=20 maneuver, and eventually became a threat to Israel, imposed upon those = people=20 yet again by Europeans. Israel has managed to deploy the might of the = United=20 States, using our tax dollars as well, to chastise, beat and starve our = people=20 of BetNahrain. European Christianity also caused us to fall out with our = Muslim=20 brethren and forced us to escape for our religion's sake to this same = Christian=20 West which now seeks to break our homelands utterly.=20

For centuries the West, turning = our=20 civilizations and our religions against us and each other, has been = tampering=20 with our lives, our wealth and our children's future. We don't seem to = be able=20 to extricate ourselves from this quagmire for we have become so = polarized that=20 suspicion and mistrust keep us from forming any sort of alliances...not = within=20 our communities and not across the artificial lines which divide us. If = we=20 cannot learn to share that land between us in life, we will certainly do = so in=20 death. The dead can share any ground, they aren't = particular.=20
 
 =20

NARCISSUS & THE=20 MOON-GIRL

Last night I closed my eyes and drifted away to a = place more=20 real than the echoes of the thoughts I leave behind on these = effervescent=20 computer pages.=20

I dreamt of a small meadow in the shape of a = triangle.  In=20 the middle stood a young woman; her hands and feet chained = together.  She=20 called herself the Moon-girl.   She knew of me and my thoughts = and she=20 thought I was mad.  =93To what place is this journey of yours = taking you to,=20 Sheedana?=94, she asked in her soft voice, soft as the wings of a = butterfly. =20 =93I am pursuing a dream!=94, I said.   =93Tell me about this = dream!=94, The=20 Moon-girl asked quickly.   I explained the voices in my head = and the=20 Road I had begun to take in my youth.   =93What do you expect = to find at=20 the end of the Road?=94, she murmured in my ears.  I looked into = her bright=20 black eyes and said nothing.  I knew they had cried many tears and = had=20 watched many men sent home empty-handed.  She then asked: =93I too = have a=20 dream.  Let us walk together then!=94   Confused I looked = at her=20 and asked =93Why?=94.  She threw herself upon me and began to = cry.  I=20 cried too.  Neither of us understood - we just followed the=20 Road.=20

We came to a fountain, with water as clear as the = eyes of a=20 gazelle and blue as the nickel-color banks of the River = Euphrates.   I=20 was tired and thirsty.  I stooped down to drink and suddenly saw my = face in=20 the water.  I paused, looked behind and found the Moon-girl lying = naked in=20 the fallen leaves and the grass growing around the fountain.  She = was=20 beautiful.  Her hands and feet were unchained.  I looked back = in the=20 water and saw my face again.  I fell in love=85=20

I then heard her voice and turned away from the = fountain. =20 Her rosy cheeks and red lips glowed under the hot sun.   I = brought my=20 face near to kiss her parted lips.  I felt the western winds = blowing=20 gently; suddenly she was no more.  I searched everywhere, waited = for what=20 seemed like a life-time.  Strangely I could feel her gently = floating over=20 the fountain, looking at me withering away.=20

I then saw three mermaids with golden hair.  I = was very=20 cold and had lost all thoughts of food or rest.  Thmurmaids' hands = were=20 reaching to touch me.  I stepped back and covered my face with my=20 hands.  The tallest one asked me:  "Why, beautiful being, are = you so=20 afraid?  Surely our faces do not repel you.  When we stretch = our arms,=20 come and hide your face in our bosom.  Let us wipe away your tears = with our=20 kisses.=94  But I did not move.  Tears streamed down my face=20 again.  I looked up and saw the sky lit up with a thousand shooting = stars,=20 yet I could not see any traces of my Moon-girl.   My tears = fell in the=20 waters of the fountain and disturbed my image.  I shouted, "Please, = please=20 stay with me.  I beg you to stay with me.  I can't carry on = without=20 you and I do not wish to take this Road alone any more.=94  I heard = nothing.=20

The youngest mermaid held my arm and softly = whispered: =93She=20 loves you, but not your dream;  she loves your eyes, but not your=20 vision.  She must follow her own footsteps and not yours.=94  = I raised=20 my voice again:  =93No, if I wait she will come back and walk with = me to the=20 Ziggurats.=94  So I waited and waited.  I waited ninety-nine = days and on=20 the hundredth day I asked the fountain, =93Why can't I at least gaze = upon her face=20 one last time.=94  The fountain was unable to speak; it only wept = in=20 silence.  So I left the fountain and continued on my journey=20 alone.=20

Many days later, the Moon-girl re-appeared by the = fountain and=20 began to search for my face in the water.   =93Why do you = weep, O=20 fountain!  Is it because you miss his beautiful face too?=94, = gently she=20 asked.  Her chains were gone.  The quiet waters of the = fountain began=20 to speak: "I weep for Narcissus, but I never noticed that Narcissus was=20 beautiful.  I weep because, every time he looked at his reflection, = I could=20 see, in the depths of his hazel eyes, my own ancient beauty=20 reflected."=20

I then opened my eyes and found myself back in my = senseless=20 world of bits and bytes.  All that was wonderful had melted = away.  Was=20 it another failed romance?  Was I too proud?  Will I ever meet = her=20 again?=20

Sitting naked and alone, once more I'm flipping = through the=20 pages of my life, thoughtless, passionless, a soldier without a war, = another=20 mindless, loveless hero.=20

Wilfred Alkhas =
California=20

=93Narcissus & the Moon-girl=94 is a = reverie brought=20 together by Paulo Coelho=92s The Alchemist and the joy of holding = a=20 heart-shaped Cobalt-blue glass box I once received from a beautiful = Assyrian=20 girl in Chicago=85 Happy Birthday Moon-girl!=20

LITERATUS

SALAMAS

Based on an article in the Hamshahri Daily; 22 = August=20 2000 - article by Vahid Marhamati-Salmasi=20

Located in northwestern Iran, consisting of = cultivating plains=20 and mountainous areas, the historic central town of Salamas is an = ancient=20 region, being supplied by the rich waters of the Zolachai = River.=20

The antiquated remains found in the Salamas region = bear witness=20 to the settlement of ancient people in this area.=20

According to ancient tales, Salamas was initially = established=20 in the third millennium B.C. and under the rule of the Assyrian King = Shalmanaser=20 III.  It was primarily used as a fort against attacks by tribes = associated=20 and united with the Babylonians. With the passage of time the castle = gradually=20 was developed into a town and the name was eventually shortened from = Shalmanaser=20 to Salmasar to Salmas.=20

According to the artifacts found in the vicinity, = Salamas had=20 been a civilization and an inhabited region even before the Assyrian = times,=20 dating back to circa the seventh millennium B.C.=20

In his travel accounts, Al-Moqaddasi has praised the = city for=20 its bazaars as well as its stone mosque. On the other hand, Yaqoob = Hamouri in=20 his account of Salamas, described it as a ruin of a city, at a later=20 stage.=20

Hamdollah Mostowfi noted that the town's surrounding = ramparts=20 were improved under the rule of Ghazan Khan. In a book titled "Nezhat=20 al-Qoloob", Mostowfi wrote:=20

"Salamas is of the `Fourth Domain'. Its length is = extended from=20 the `Khaledat islands' or `Khat-e Yad' and its width from the equator or = `Lozm'.=20 It is a large city with damaged ramparts. The city was built by the = order of a=20 senior minister of King Khajeh Alishah-Tabrizi. Salamas' circumference = is 8,000=20 feet and its climate is rather cool. Its water source comes from Mount = Audiyeh=20 of Kurdistan and flows into Baheereh Chi-chost (Lake Urmi). In the = fourth=20 century Hijra, all its habitants were Kurds. In 1900 A.D., it had 108 = villages=20 and at least 50,000 residents. Some parts of the region were inhabited = and=20 settled by Christians only. Long ago, the city was a part of Armenia and = later=20 on became known as the city of `Zarvand' during the Mede and Achamenian=20 eras".=20

In an area close to today's Salamas, on top of a hill = called=20 Zanjir-Galeh or Chain's Castle, there is an ancient building found by = `Kad=20 Porter' which contain some stone tablets dating back to the Sassanid = dynasty. On=20 these tablets called "Ozdani" by the local people, shaped on stones are=20 portraits of Sassanid Kings Ardeshir and Shahpour riding on their horses = while=20 Armenian rulers are kneeling down before them. Based on this and similar = evidences, some historians attribute the conquering of Salamas by the = Persians=20 to Kings Ardeshir or Shahpour of the Sassanid Empire.=20

Apart from the said tablets, other interesting = artifacts are=20 also in Goorchin-Qaleh or Goorchin Castle. Near a village known as = Tazehshahr=20 there is a brick-made tower known as the Miri-Khatoon (daughter of=20 Arghanoon-Agha) where an ancient dated tablet moreover exists. Salamas' = Haftevan=20 village, in ancient times had been the capital of Persian and = Azeri-Armenian=20 pontiffs.=20

In Goltappeh Hill near Salamas, one of the oldest = proofs of=20 human mass settlement and inhabitancy in the world has been discovered. = What is=20 notable about the collection of findings in this region, is that, = surprisingly,=20 this so-called `permanent village' dates back to the seventh millennium=20 B.C.=20

Flakes and cuts on Absidani mother stones discovered = in this=20 region indicate that this advanced village at ancient times had been an=20 important center for producing tools such as knives, razors and some = other=20 cutting instruments in the Lake Urmi region. Finds such as stone dishes = and=20 various other stone tools and items, indicates that a lot of = agricultural=20 activities took place in this community as regards securing foodstuffs = for the=20 residents.=20

Dark-grey earthenwares with illustrations on them as = well as=20 other baked clay found in this region, match those of the same kind = found in=20 Nakhichevan which dates back to the Bronze Age in 2900 B.C. In addition, = the=20 evidence found in the upper layers of the Goltappeh Hill provides = evidence=20 concerning the development in this area from three cultural eras from = the 6th=20 millennium B.C., the 5th millennium B.C. and the 4th millennium B.C.=20 respectively as old as the Haj Firouz and Dalama civilizations in the = Seldooz=20 Naqadeh region and the ancient Bronze Age in Nakhichevan = Republic.=20

Even though this hill is of great cultural values, no = considerable research has up to this time been done on any of the = culturally and=20 historically precious layers of the hill, and so far very little is = known about=20 the longevity of these layers. Another noteworthy point about this = region is=20 that large pieces of Absidani [abseiled] stones weighing up to 5 = kilograms have=20 been found there. The oldest place of human settlement in the world = which could=20 be characterized as a permanent village, has been in Bet-Nahrain or = Mesopotamia=20 in Iraq. This is a place where its cultural characteristics suggest it = is older=20 than Goltappeh.=20

Shah Abbas of the Safavid Empire fought a war with = the Ottoman=20 Empire for Salmas, and history has shown that the Russian and Ottoman = wars as=20 well as other crises of post-World War I, damaged Salmas considerably. = Also, the=20 founder of the Qajar dynasty, Agha Mohammad Khan after the occupation of = Armenia, entered Salamas and stayed there for a while.=20

During the Shah Abbas era, Salamas experienced both = peace as=20 well as development for a considerable period. The shah with his special = political skills moved the Armenians to the city as well as its = surrounding=20 villages and moreover settled the disputes which existed between them. = He even=20 ordered the Haftevan Church's restoration and additionally placed it = under the=20 care of the Armenian authorities.=20

Salamas lost its significance during the Qajar = dynasty and a=20 village close by named Dilmaqan was paid more attention to and was = developed to=20 some extent. However, unfortunately during a massive earthquake in 1930 = both=20 Salmas and Dilmaqan were totally ruined and destroyed and as an effect = more than=20 4,000 people lost their lives.=20

The first school using modern methods in Iran was = established=20 by Saidkhan Salmasi in Salmas, which was a catalyst to the establishment = of=20 similar modern schools in other parts of the country.=20

Heidarkhan Amoghli, the well-known figure during = Iran's=20 Constitutional Movement, and Mirza Aminolsultan, Mozafareddin Shah's = (Qajar=20 Dynasty) Prime Minister, were both from Salamas.=20

Currently, Salamas has seven districts and 150 = villages with an=20 average population density of 30 persons per square kilometer. Its = economy is=20 mainly based on agricultural products as well as livestock = breeding.=20

The city's agricultural products are primarily wheat, = barley,=20 tobacco, oily seeds and beet. Livestock breeding plays a major economic = role in=20 this city's economic livelihood and at the present time apart from its = leather=20 making industry the city of Salamas has three large factories which = produce and=20 export dairy products.=20

Salamas is a major producer of apricots in the = country and its=20 dried apricot producing factories of Khosrow-Abad, Haftevan, Soureh, = Khanekah=20 and Tazehshahr form one of the main sources of dried apricots in Iran. = The dried=20 apricots produced in these factories are exported to Germany and Russia = on an=20 annual basis.=20

The city also has quarries of marble, tile, manganese = and=20 Tankal [borax], which is a substance used as a welding material in the = goldsmith=20 trade as well as in tin manufacturing and its chemical identification is = "Borat=20 2 Sodium".=20

It should also be mentioned that Salamas has a = healthy=20 handicraft industry such as in handwoven gloves and kelims, which = consequently=20 has a positive impact on the economy of the rural households of the=20 region.=20

Article submitted by AUA = Newswatch

BRAVO
PUMP UP THE=20 VOLUME

ENGLISH
MODERN=20 ASSYRIAN
GENDER
 Beginning
Shooraya
Masculine 
End
Shoolama 
Masculine 
BACK TO THE=20 FUTURE

BC (2350)=20

For the first time the concept of "kingship of the = four corners=20 of the world" is introduced in human history with the advent of Sargon = the=20 Great, who unites all of Bet-Nahrain (Mesopotamia) and presses into = Syria and=20 Turkey.=20

The Face of the Ancient Orient, = Moscati=20

50th=20 Anniversary
AD (January=20 1951)=20

The National Geographic Magazine publishes "Ancient=20 Mesopotamia:  A Light That Did Not Fail".  The 61-page article = was=20 written by E.A. Speiser, Chairman of the Department of Oriental Studies = at the=20 University of Pennsylvania.  It featured 43 illustrations and maps, = 32 of=20 which were in color.  All paintings were done by H.M. = Herget.=20
 =20
THIS WEEK IN=20 = HISTORY

March 15, 1910:  born, William Sarmas (brother of Peera = Sarmas).  He=20 was educated in the Missionary School in the city of = Tabriz,=20
Iran.  He completed his = studies in=20 Chemistry in France and was employed in Iran until his return to France = in 1963=20 where he passed
away. =20 He is the author of several Assyrian plays, a complete Persian-Assyrian=20 dictionary, poetry books, and lexicons of Assyrian words (i.e. names = of =20 animals, plants) and a medical dictionary.=20

          &= nbsp;           &n= bsp;           &nb= sp;      
         = ;            =             &= nbsp;           &n= bsp;    =20 Mar Benyamin=20 Shimmun           =             &= nbsp;           &n= bsp;           &nb= sp;           &nbs= p;       =20 Rabbie William Daniel=20

March 16, 1918:  assassinated, Mar Benyamin Shimmun, Patriarch of = the=20 Church of the East while visiting the Kurdish warlord, Simko, on a peace = mission.  The Patriarch and his entourage were killed by His = Holiness'=20 Kurdish host and his men.=20

March 17, 1903:  born, William Daniel, Assyrian author, poet, = music=20 composer, and grammarian.  Rabbie Daniel's literary works include = several=20 plays and the Epic of Kateeny Gabbara.
 
 =20
CALENDAR OF=20 = EVENTS

&nb= sp;=20

Sat,=20
Mar = 17
CHICAGO=20
DINNER & DANCE PARTY

The Assyrian Academic Society invites you to = attend a=20 dinner and dance party in honor of the newly elected Executive = Officers.=20 Bring your family and friends and dance the night away!=20

Entertainment by Ogin
7:00=20 PM
Ticket Price: $30.00 =
Edens Banquet Hall
6313 N. = Pulaski=20 Rd.=20

Limited seating- call now to reserve your = tickets: (773)=20 461-6633=20

AAS Email: staff@aas.net

Sat,=20
Mar = 24
SAN JOSE / SANTA=20 CLARA
KHA B'NEESAN=20 PARTY

Assyrian American Association of San Jose = presents=20
Kha b'Neesan Dinner Dance Party with Walter = Aziz=20

David's Banquet
5151 = Stars and=20 Stripes Drive
Santa Clara =
$45 member  $50 non-member=20

Tickets sold every Tuesday and Thursday =
From 8-10 p.m. at AAA of San Jose
For=20 information please call:  (408)927-8100 or=20 (408)927-9100

Sun,=20
Mar = 25
CHICAGO=20
ASSYRIAN ACADEMIC SOCIETY LECTURE

The Assyrian Academic Society in conjunction = with the=20 Syriac Cultural Center proudly host a lecture entitled:=20

"History of the Syriac Church and its = People"=20
Lecturer:   Father=20 Yousif Abdhulmasih
Pastor of St. = Mary Virgin=20 Immaculate
Syriac Catholic = Mission=20

5:00 PM
Assyrian = National=20 Council
2450 W. Peterson=20

For more information, call AAS at: (773) = 461-6633=20
or E-mail: staff@aas.net

Sun,=20
Mar = 25
SYDNEY=20
GILGAMESH CULTURAL CENTRE LECTURE=20 NIGHT

"The Aramaic Language, its origin and = history"=20
Miss Ruth Lewin, University of Sydney=20

"Father Abraham, Isaac and Ismail" =
*Rabbi Woolstone=20

6:00 PM
Nineveh = Club=20
Smithfield Rd=20

For more info contact Alfred Mansour at =
(00612) 9832-9888 or Mobile = 0410461755.

Sat,=20
Mar = 31
TORONTO=20
AMERICAN ORIENTAL SOCIETY PANEL=20 DISCUSSION

"Writing Syriac:  From Stone to = Bytes"=20
Chair:  Prof. Amir Harrak, University of=20 Toronto =20

1:00 p.m.-3:30 p.m. =20

1.  Marica Cassis, University of=20 Toronto 
The bema in the West = and East=20 Syriac Churches =20

2. Amir Harrak, University of = Toronto =20
Patriarchal Tombstones at the Monastery of = Rabban=20 Hormizd: Types and Origins=20

3. Wolfhart Heinrichs, Harvard = University =20
Turkish Karshuni =20

(Break) =20

4. George Kiraz, Syriac Computing = Institute =20
From Parchment to Open Type: The = Development of=20 Syriac Digital Types =20

5. Wassilios Klein, Bonn = University =20
Writing Syriac and Speaking Turkic in Light = of=20 Central Asian Tombstone Inscriptions =20

6. Eden Naby, Harvard University =20
The Cultural Context for Writing Syriac = During the=20 19th and 20th Centuries=20

Panel to be held at the 211th Meeting of the = American=20 Oriental Society
Toronto Colony = Hotel=20
89 Chestnut Street

Thurs,=20
Mar = 29
TORONTO=20
CANADIAN SOCIETY FOR SYRIAC STUDIES=20 LECTURE

"Syriac Heritage at the Northern Silk Road: The = Archaological & Epigraphic Evidence of Christianity in=20 Kirghizia"
by Dr. Vassilios Klein, Bonn = University
8:00 PM
Auditorium, Earth Sciences Centre, Room 1050 =
5 Bancroft Avenue
University = of Toronto,=20 St. George Campus=20

Since the 1890s Kirghizia has attracted the attention of = scholars in=20 the field of Syriac epigraphy, when Daniel Chwolson published = about 600=20 Syriac funerary inscriptions found there.  The discovery of = these=20 inscriptions came as a surprise since there was little literary = evidence=20 that Christianity had played any important role in the lands = located to=20 the north of the Tianshan Mountains.  In recent years = archaeological=20 excavations in the Middle Age capital revealed a church with three = naves=20 and the grave of a holy man.  Taking into consideration these = excavations, the other religions coexisting with Christianity in = Central=20 Asia, and the political history of that region at that time, we = shall=20 describe the role played by East Syriac (so called Nestorian)=20 Christianity  and the Syriac language in the daily life of = the=20 Sogdian and Turkish people.

Sun,=20
Apr = 1 
FAIRFIELD,=20 AUSTRALIA
AKITU ASSYRIAN=20 FESTIVAL

Organized by a network of Assyrian youth, the = Assyrian=20 community and the wider Australian multi-cultural community =

AKITU ASSYRIAN NEW YEAR 6751
Fairfield Showground 
Smithfield=20 Road=20

9:00 AM 
Parade = 12:00=20 PM =20

Games, rides, shows, drama, & = Fireworks=20
Information and international food = booths=20
Assyrian and English musical bands and DJ = music.=20

For more info:  Nina @ 0416041432 or=20 toomani@cba.com.au
          &nb= sp;           =20 Maji @ 0404124930

Until =
May = 6
DETROIT=20
TREASURES FROM THE ROYAL TOMBS OF UR
Objects from one of = the most=20 important archaeological finds=20

The = Detroit=20 Institute of Arts
5200 Woodward = Avenue=20

Adults $8, Children $5:  includes audio = tour and=20 museum admission

May = 24
KALU SULAQA = :  Bride of=20 the Ascension Festival

This year marks the 600th = anniversary=20 of the remembrance of the men and women who died in 1401 A.D. when = Timurlane attacked the Assyrian villages near Nineveh.  Each = year=20 children dress-up as brides and grooms and go to homes in the = neighborhood=20 to collect sweets.=20

Nakosha = "Assyrian=20 Holidays" Calendar
M-F,=20
Jul = 2-6
FINLAND=20
XLVIIe RENCONTRE ASSYRIOLOGIQUE=20 INTERNATIONALE

International Congress of Assyriology and Near = Eastern=20 Archaeology 
"Sex and Gender in = the Ancient=20 Near East"
University of = Helsinki=20

Registration Form:  clickhere

Jul = 22 
NOOSARDEL

A festival celebrating = the descent of=20 the god Tammuz to the Underworld and the end of spring in=20 Bet-Nahrain.  It is customary to sprinkle water on friends = and family=20 members, wishing for Tammuz' safe return to his beloved=20 Ishtar.

Aug = 7
MARTYRS=20 DAY

A day to commemorate the = Assyrian=20 martyrs throughout=20 history.


 =20
 Thank=20 You!

        Jacklin = Bejan=20 (California) ... Sharokin Betgevargiz (Chicago)... Prof. Malcolm McClure = (Chicago)


            = SHARE YOUR INFORMATIONWITH READERSIN 55 = COUNTRIES BY=20 INCLUDING ZINDA MAGAZINE IN YOUR COMMUNITYOR ORGANIZATION'SMAILING=20 LIST.
SEE OUR = MAILING=20 ADDRESS BELOW.

ZINDA Magazineis published=20 everyTuesday.  Views expressed in ZINDA do not necessarilyrepresent = thoseof=20 the ZINDA editors, or any of our associated staff. This = publicationreserves the=20 right,at its sole discretion, not to publishcomments = orarticlespreviously=20 printedin or submitted to other journals.ZINDA reservesthe rightto = publish and=20 republish your submission in any formor medium.All lettersand = messages =20 require the name(s) of sender and/orauthor.All messagespublished in the = SURFS=20 UP! section must be in 500 wordsorless and bear thename of the = author(s).=20 Distribution of material featuredinZINDA is not restricted,but = permission from=20 ZINDA is required. Thisservice is meant for theexchange of information, = analyses=20 and news.To subscribe,send e-mail = to:z_info@zindamagazine.com.=20

Zinda = Magazine=20
101 E. San Fernando Street =
Suite 505
San = Jose,=20 California  95112
Voice    (408) 918-9200 =
  Fax     (408) = 289-9996

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